Gerhard Ebeling’s Hermeneutical Influence on the New Homiletic
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This research has explored how the New Hermeneutical theology influenced the New Homiletic and how the New Homiletic is effective in communicating to humans about their life. Ebeling insisted that traditional language of the Bible should speak to us anew through human language. The important thing is the language because it “brings the speaker and the listener together in the same place.” Based on this theological shift, he believes that the church’s task is to translate and interpret the kerygma. However, his main emphasis is not on the ‘content’ of the Christian kerygma itself, but on its ‘word-character’ which causes the ‘Word-event.’ The development of language and the Word-event are important to the New Homiletic scholars. David Randolph confessed that his homiletical development has been indebted to the “understanding of reality heralded by the new hermeneutic. This research will explore how Gerhard Ebeling’s new hermeneutic theology influences the New Homiletic movement. In order to argue this, in the first part, this paper introduces the emergence of the new homiletic movement, looking at the crisis that brought about the new understanding of homiletics. In the second part, it examines Ebeling’s hermeneutical theology, which provides the theological basis for the New Homiletic movement. In the last part, it explore how the hermeneutical theology of Ebleing influences the New Homiletic movement.
Abstract
This research has explored how the New Hermeneutical theology influenced the New Homiletic and how the New Homiletic is effective in communicating to humans about their life. Ebeling insisted that traditional language of the Bible should speak to us anew through human language. The important thing is the language because it “brings the speaker and the listener together in the same place.” Based on this theological shift, he believes that the church’s task is to translate and interpret the kerygma. However, his main emphasis is not on the ‘content’ of the Christian kerygma itself, but on its ‘word-character’ which causes the ‘Word-event.’ The development of language and the Word-event are important to the New Homiletic scholars. David Randolph confessed that his homiletical development has been indebted to the “understanding of reality heralded by the new hermeneutic. This research will explore how Gerhard Ebeling’s new hermeneutic theology influences the New Homiletic movement. In order to argue this, in the first part, this paper introduces the emergence of the new homiletic movement, looking at the crisis that brought about the new understanding of homiletics. In the second part, it examines Ebeling’s hermeneutical theology, which provides the theological basis for the New Homiletic movement. In the last part, it explore how the hermeneutical theology of Ebleing influences the New Homiletic movement.
참고문헌 (23)
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