하나님의 선교로서 오순절 운동 이해 : 선교적 해석학의 관점에서

Abstract

The Pentecostal movement has now expanded to Pentecostalism (including Charismaticism), accounting for a quarter of the world's Christian population in a short history of a century. World Christianity has become incomprehensible without first recognizing the Pentecostal movement. Christianity exists in the era that should be called “World Christianity”, which recognizes both the northern and southern hemispheres apart from Western-centered Christianity. In the dimension of the history of redemption, “Missio Dei” must be understood from the perspective of God’s self-revelation to fulfill the kingdom of God with the Word of God, especially “Full Gospel.” This is the movement of God’s kingdom through the power of the Gospel. It is from this point of view that the Pentecostal movement must be reinterpreted. The World Christianity led by the Pentecostal movement can be understood healthily when we examine the mission of God systematically from the perspective of missionary hermeneutics. Andrew F. Walls described the history of redemption as the mission of God with the indigenizing and pilgrim principles inherent in the Gospel. These principles can be said to be thoroughly an attribute of the Pentecostal movement leading World Christianity today. Although the Pentecostal movement is the product of a theological re-awareness of tongues and the baptism of the Holy Spirit, there is still a negative view about the Pentecostal movement of Pentecostal theology's perspective. In addition, although the liturgical level of the Pentecostal movement is positive, it has been neglected its creative response to the situational and social problems that this movement had to deal with. The Pentecostal movement personalizes and socializes the values of the kingdom of God with the attributes of the Gospel of both indigenization and making a pilgrimage. This movement should be reinterpreted and reevaluated as a movement of the kingdom of God that transforms the church community vigorously as a dynamic mission of the Holy Spirit. Due to the limitations of human interests, the mistake that the Pentecostal movement cannot be interpreted properly must be overcome as God's self-revelation. This paper suggests that if the Korean Pentecostal theology developed by the Korean Pentecostal movement is positively evaluated, the Korean theological community can actively fulfill the mission that presents alternatives to the mission of God in the world church.