종교개혁과 잔혹무대―『타이터스 안드로니커스』의 역사주의적 읽기
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Abstract
Yeeyon Im (Yonsei U)Titus Andronicusis one of the most underrated plays in the Shakespearecanon. The objection to the play mainly comes from its unbearable and exces-sive cruelty of onstage violence, rape, mutilation and murder to a degree ofmaking it a ridiculous and absurd farce. It is easy to discredit the mutilatedbody parts and corpses in the play as mere sensationalism and bad taste, as isdemonstrated in the critical reception of the play up to the early twentieth cen-tury. This essay, by reassessing those moments of violence in the light of post-Reformation discourse of martyrdom, reads the play as active comment andintervention on contemporary religious conflicts and bloody persecution.Projected onto its historical moment of post-Reformation England, the wholecycle of revenge in the play from human sacrifice, rape, mutilation, beheading,bloodletting to cannibalism works as a reminder of cruel religious reality, thusinterrogating the validity of violence committed in the name of religion. Titus’ancient Rome is saturated with Catholic language, ritual and ideas, with theoutsiders of Goths and Aaron the Moor insinuating Protestant ideas. Violenceand mutilation are expressed in martyrological terms. Religious reality of
참고문헌 (40)
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