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미국 장애연극에 나타난 다양성의 정치학 —장애, 인종, 민족성의 교차 공연

The Politics of Diversity in American Disability Theater: Performing the Intersection of Disability, Race, and Ethnicity

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This paper discusses American disability theater’s representations of disability identity and disability identity politics. Dramatists John Belluso and Lynn Manning, among others, present characters with disabilities who experience oppressions at multiple, interlocking levels of domination on the basis of disability, race, and ethnicity. In Manning’s Shoot, the black, blind hero iterates episodes in which he experienced discrimination and insults in encounters with whites who used derogatory racist words or belittled him and with some school children who taunted him for just being blind. This play, as in Manning’s solo performance, Weights, presents narratives of a blind person traversing multiple locations of oppression in “a long litany of losses” in a white-dominated and ableist society. Belluso’s Gretty Good Time similarly weaves together stories of disabled women, Gretty and Hideko, who bond together to resist the dominant ideology that reduces them into titillating commodities of mass consumption. Hideko’s story serves the two-fold function of both affirming the specificity of her individual experience as an ethnic other and espousing the communal experience of stigmatization she shares with other disabled women like Gretty. In these plays, the intersection of the identity categories of disability, race,and ethnicity highlights the diversity of the body and the fluidity of boundaries,foregounding the specificity of disabled bodies, while at the same time overthrowing the hierarchical binarism between disabled and “normal” bodies.

Abstract

This paper discusses American disability theater’s representations of disability identity and disability identity politics. Dramatists John Belluso and Lynn Manning, among others, present characters with disabilities who experience oppressions at multiple, interlocking levels of domination on the basis of disability, race, and ethnicity. In Manning’s Shoot, the black, blind hero iterates episodes in which he experienced discrimination and insults in encounters with whites who used derogatory racist words or belittled him and with some school children who taunted him for just being blind. This play, as in Manning’s solo performance, Weights, presents narratives of a blind person traversing multiple locations of oppression in “a long litany of losses” in a white-dominated and ableist society. Belluso’s Gretty Good Time similarly weaves together stories of disabled women, Gretty and Hideko, who bond together to resist the dominant ideology that reduces them into titillating commodities of mass consumption. Hideko’s story serves the two-fold function of both affirming the specificity of her individual experience as an ethnic other and espousing the communal experience of stigmatization she shares with other disabled women like Gretty. In these plays, the intersection of the identity categories of disability, race,and ethnicity highlights the diversity of the body and the fluidity of boundaries,foregounding the specificity of disabled bodies, while at the same time overthrowing the hierarchical binarism between disabled and “normal” bodies.

참고문헌 (19)

  1. Alcoff, Linda Martin, "econsidering Identity Politics: An Introduction. In: Identity Politics Reconsidered", pp.1~9 (2006), Palgrave
  2. Bell, Chris, "ntroducing White Disability Studies: A Modest Proposal. In: The Disability Studies Reader. 2nd ed", pp.275~282 (2006), Routledge
  3. Belluso, John, "Gretty Good Time. Beyond Victims and Villains: Contemporary Plays by Disabled Playwrights", pp.161~230 (2006), Theatre Communications Group
  4. Collins, Patricia Hill, "Black Feminist Thought: Knowledge, Consciousness, and the Politics of Empowerment" (2008), Routledge
  5. Collins, Patricia Hill, "ome Group Matters: Intersectionality, Situated Standpoints, and Black Feminist Thought. In: A Companion to African-American Philosophy", pp.205~229 (2005), Blackwell
  6. Davies, Telory W, "ace, Gender, and Disability: Cherríe Moraga’ Bodiless Head", Journal of Dramatic Theory and Criticism, 21(1), pp.29~44 (2006)
  7. Davis, Lennard J, "Bending over Backwards: Disability, Dismodernism and Other Difficult Positions" (2002), New York UP
  8. Lewis, Victoria Ann, "he Dramaturgy of Disability", Michigan Quarterly Review, 37(3), pp.525~540 (1998)
  9. Lewis,Victoria Ann, "Theatrical Landscape of Disability", Disability Studies Quarterly, 24(3) (2004)
  10. Lewis, Victoria Ann, "Introduction. Beyond Victims and Villains: Contemporary Plays by Disabled Playwrights", pp.8~45 (2006), Theatre Communications Group
  11. Manning, Lynn, "Weights. CD-ROM", Bridge Multimedia, ~ (2005)
  12. Manning, Lynn, "Shoot. Beyond Victims and Villains: Contemporary Plays by Disabled Playwrights", pp.45~61 (2006), Theatre Communications Group
  13. Moya, Paula M. L, "ostmodernism, ‘ealism,’and the Politics of Identity: Cherríe Moraga and Chicana Feminism. In: Reclaiming Identity: Realist Theory and the Predicament of Postmodernism", pp.67~101 (2000), U of California P
  14. Nussbaum, Susan, "No One as Nasty. Beyond Victims and Villains: Contemporary Plays by Disabled Playwrights", pp.343~94 (2006), Theatre Communications Group
  15. Phelan, Peggy, "econsidering Identity Politics, Essentialism, and Dismodernism. In: Bodies in Commotion: Disability and Performance", pp.319~326 (2005), U of Michigan P
  16. Sandahl, Carrie, "lack Man, Blind Man: Disability Identity Politics and Performance", Theatre Journal, 56, pp.579~602 (2004)
  17. Serlin, David, "Replaceable You: Engineering the Body in Postwar America" (2004), U Of Chicago P
  18. Siebers, Tobin, "Disability Theory" (2008), U of Michigan P
  19. Thomson, Rosemarie Garland, "Extraordinary Bodies: Figuring Physical Disability in American Culture and Literature" (1997), Columbia UP

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