19세기 동아시아의 慕蘇 열풍

Abstract

This paper researches the So Dongpa(蘇東坡) fever rising from process of cultural exchange between Joseon and Ching intellectuals in 19C and introduces extending aspects to Japan in early 20C. Why the So Dongpa fever suddenly occurred in East-Asia? Strange phenomenon that is the So Dongpa fever rising from East-Asia intellectuals is examined relating inner consciousness of contemporary intellectuals. The So Dongpa fever(慕蘇熱) started from Wen Fanggang(翁方綱) in Ching was imparted to Joseon through Kim Jeonghee and Shin we. The meetings for memorial service such as Dongpa rite(東坡祭) and worship for So Dongpa(拜蘇會) were fulfilled in nineteenth in December which is So Dongpa’s birthday. This trend became the phenomenon all over the Asia extending to Japan in early 20C. Wen Fanggang believed pre-set connection between So Dongpa and himself through accidentally gaining So Dongpa’s handwritings and annotation collections of So Dongpa’s poems published in Sung several times. After that he hold Dongpa rite at So Dongpa’s birthday with his colleagues and pupils every year, he rose the So Dongpa fever in the scholars of Yeongyeong. This So Dongpa fever was related to compromising debate with Chinese classics and study of Sung and Yousoipduron(由蘇入杜論 : Starting from So Dongpa and Reaching to Tu Bo) on poetry theory. The fever related to a view on unification ownself with poor life, lofty art personality and noble character of So Dongpa at the same time. This fever spreaded to Joseon through Kim Jeonghee and Shin We after Park Jega. To Joseon intellectuals, the veneration for So Dongpa was an expressional method indicating their relationship to Yeongyeong academia. They kept up academic and arctic exchanging through giving and taking letters and things with intellectuals in Yeongyeong. In these process, they accomplished big results in epigraphy and documental archaeology. Also this fever was spreaded to parts of cultural activities of Kyounghwasejok(京華世族) such as antique hobby and tasting worship for Ching. In case of Japan, the So Dongpa fever flew in early 20C through Shanghai. The meeting Susohoi(壽蘇會) led by Nakao Uzan(長尾雨山) in Japan more concentrated things related So Dongpa. They published books at every meeting, so they attached lists of relating books. The pride that artifacts relating So Dongpa who was a representative of Chinese culture were compiled by Japanese was based in their mind. Like these, the So Dongpa fever rising three nations of East-Asia on some time differences was stamped severe impressional culture phenomenon. This cases are to be difficult in finding similar cases and are based on each cultural background. So deeper examinations are needed.