朝鮮後期 淸道 內侍府 通政 金馹俊家의 家系 繼承

Abstract

The Chung-do Family Eunuch is rooted from the eunuch not the family staying in Seoul but the family of the province Gyeongsang-do. The inhabitant-lists with three papers are for the first time found in 1800s as the family eunuch had been stayed in province. The period of the family building is estimated in 1500s. It si highly possible that the founder of eunuch family through Buji(不知’) seems to be Choikyul in the era of Lord Yeonsan. It si highly possible that the founder of eunuch family through Buji(不知’) seems to be Choi Kyul in the era of Lord Yeonsan. It has been learned by the news of Kim Seo Pil that he was condemned to death in a reason of the fact that he took a spado into the palace. But the Prince Suyang’s cousin and the other stepson Lee Seo Yun was survived and continued to maintain the family. This is based on the building family in 1500s, and continued to have the family during four hundred years. The most important thing in the family continuity is the adoption. In the newly found population-list, both foster father and stepson were recorded compared with the general family map. In the process of that, it seems that one opposite sex succeeded the family but is shown as two sex also get the succession of the family. The age of parent is seems to be similar to show the feature of the household and parent and stepsons properly have a gap. this condition is the same as the ordinary eunuch family. The family tried to change the stepson’s name and adapted the generation of the clan. As the result, we can see the consciousness of the family succession of them. The eunuch family has the relation and continuity. That is to say, the main reason why the family in the centre of Chung-do Province has the continuity for succession has the official rank and the property(taking the servants) at that time shown in the inhabitant-list. Those were well operated in the succession of the family with stepson. The eunuch family in centre of the province was well formed and maintained with the evidence of creating the grave after the death of the eunuch, building the house and staying in that in 1800s, and recording the place Chung-do to the residence in the three population-lists. Last but not least, the eunuch Kim’s family was continued to stay in Chung-do province, not in Seoul and other capital region. This is the obvious evidence that Kim’s family was the first eunuch family living in the province among the eunuch family.