본문 바로가기
KERD
논문KCI 등재

北魏의 宦官을 위한 辨明 ― 皇權 强化와 皇后 干政에의 助力 ―

An excuse for eunuch(宦官) of the Northern Wei(北魏) period — Helping strengthen the emperor's authority and intervene in the empress' political participation —

1

조회

0

다운로드

1

인용

0

참고문헌

키워드

주제분류역사학

초록

The article began with the question of why the eunuch(宦官) of the Northern Wei(北魏) period is different from the Zhongyuan(中原) dynasty's. In the process of rescuing the reality of the eunuch, which was a member of the bureaucratic society at the time, it was judged that it could explain the peculiarity of the emperor's system of the Northern Wei Dynasty, a nomadic dynasty. The eunuch of the Northern Wei period represents the political intentions of the emperor's regime for smooth imperial rule and the cultural transformation of the “Haozu(胡族)” and “Hanzu(漢族)”. During this period, the eunuchs functioned as a political force, causing no confusion regarding succession to the throne. The eunuch did not check the empress' participation in politics. Rather than perceiving themselves as a political force called the eunuch, they have undergone changes according to their political tendencies. As a result, the eunuch was not at the opposite point of the emperor or empress. In particular, they maintained a friendly relationship with the empress through Buddhism. They worked as a mechanism to strengthen the imperial authority. They themselves were less likely to be at the heart of politics. Their actions at the time were related to the intention of the imperial regime in the Northern Wei, which wanted to limit the involvement of the royal family and the maternal relatives in politics and establish a smooth governance system that culminated in the emperor's peak.

Abstract

The article began with the question of why the eunuch(宦官) of the Northern Wei(北魏) period is different from the Zhongyuan(中原) dynasty's. In the process of rescuing the reality of the eunuch, which was a member of the bureaucratic society at the time, it was judged that it could explain the peculiarity of the emperor's system of the Northern Wei Dynasty, a nomadic dynasty. The eunuch of the Northern Wei period represents the political intentions of the emperor's regime for smooth imperial rule and the cultural transformation of the “Haozu(胡族)” and “Hanzu(漢族)”. During this period, the eunuchs functioned as a political force, causing no confusion regarding succession to the throne. The eunuch did not check the empress' participation in politics. Rather than perceiving themselves as a political force called the eunuch, they have undergone changes according to their political tendencies. As a result, the eunuch was not at the opposite point of the emperor or empress. In particular, they maintained a friendly relationship with the empress through Buddhism. They worked as a mechanism to strengthen the imperial authority. They themselves were less likely to be at the heart of politics. Their actions at the time were related to the intention of the imperial regime in the Northern Wei, which wanted to limit the involvement of the royal family and the maternal relatives in politics and establish a smooth governance system that culminated in the emperor's peak.

참고문헌 (33)

  1. 魏收, "魏書" (1997), 中華書局
  2. 李延壽, "北史" (1997), 中華書局
  3. 楊銜之, "洛陽伽藍記校注" (1978), 古籍
  4. 趁翼, "王樹民 校證" (2001), 中華書局
  5. 趙超, "漢魏南北朝墓誌彙編" (1992), 天津古籍
  6. 毛遠明, "漢魏六朝碑刻校注 5冊" (2008), 線裝書局
  7. 朴漢濟, "中國中世胡漢體制硏究" (1988), 一潮閣
  8. 康樂, "從西郊到南郊-國家祭典與北魏政治" (1995), 稻禾
  9. 陶新華, "北魏孝文帝以後北朝官僚官吏制度研究" (2004), 巴蜀書社
  10. 馬良懷, "士人皇帝宦官" (2003), 嶽麓書社
  11. 宋其蕤, "北魏女主論" (2006), 中國社會科學
  12. 嚴耀中, "北魏前期政治制度" (1990), 吉林教育
  13. 餘華青, "中國宦官制度史" (2006), 人民
  14. 遙耀東, "從平城到洛陽-拓跋魏文化轉變的曆程" (2006), 中華書局
  15. 兪鹿年, "北魏職官制度考" (2008), 社會科學文獻
  16. 劉淑芬, "中古的佛教與社會" (2008), 古籍
  17. 張金龍, "北魏政治與制度論稿" (2003), 甘肅敎育
  18. 金聖熙, "北魏의 門下侍中- 그 性格과 役割 變化를 中心으로-", 中國學報, 42 (2000)
  19. 金聖熙, "北魏 文明太后의 時代-政治勢力間의 對立 樣相을 中心으로-", 魏晉隋唐史硏究, 7 (2001)
  20. 김성희, "五胡十六國ㆍ北朝 時期, 母后의 干政 ― 慕容氏와 拓跋氏의 興亡을 이해하기 위한 前提 ―", 중국고중세사연구, (33), pp.127~160 (2014), 중국고중세사학회[DOI]
  21. 최진열, "胡太后의 臨朝稱制와 권력기반 ― 文・武 官僚集團과 측근집단의 분석을 중심으로", 대동문화연구, (99), pp.159~196 (2017), 대동문화연구원[DOI]
  22. 曲柄春, "王遇墓志所見北魏宦官制度考辨", 魯東大學學報, (2) (2014)
  23. 馬良懷, "三國兩晉十六國宦官考" (2003), 嶽麓書社
  24. 馬志強, "北魏宦官與佛教寺院述略", 許昌學院學報, (4) (2006)
  25. 武海龍, "〈洛陽伽藍記〉中所見北魏宦官與佛教寺院研究", 殷都學刊, (2) (2014)
  26. 常倩, "論北朝皇后多干政現象", 北朝硏究, 6 (2009)
  27. 楊龍, "論北魏後期地方長官本籍任用-以漢族士人爲中點的考察", 煙台大學學報, (3) (2012)
  28. 王銀田, "魏晉南北朝史的新探索中國魏晉南北朝史學會第十一屆年會暨國際學術研討會論文集" (2015), 中國社會科學
  29. 張小穩, "魏晉南北朝時期加侍中散騎諸官的禮遇與權益", 河南大學學報(社會科學版), (2) (2009)
  30. 張小穩, "魏晉南北朝時期內侍官加官對象的擴展及其原因", 中州學刊, 10 (2013)
  31. 張小虎, "論北魏專制皇權的形成", 西北師大學報, (3) (2002)
  32. 蔡幸娟, "鄭欽仁教授榮退紀念論文集" (1999), 稻鄉
  33. Valentin Golovachev, "子貴母死”故事的社會必要性和他國歷史前例的十個論點", 北朝硏究, 7 (2010)

관련 논문AI추천

이 간행물의 다른 논문 (7건)