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唐 후반기 鄕村地主 연구와 그 대상― 處士ㆍ遷徙士人ㆍ檀越을 중심으로 ―

The Landlords in village communities in the latter half of the Tang Dynasty

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This paper attempted to find the specific objects of the landlords in the ChangJiang(長江) area where its importance in economic and political life of China was increased after the AnShi Rebellion. It is not difficult to find the landlords through inscriptions, poetry, and epitaphs. Based on those sources, there were three kinds of objects who could be regarded as the landlords in village communities. The first was Chushi(處士) who professed themselves to live in seclusion. Actually, they were local literati without any administrative position. The second was Qianxishiren(遷徙士人) who settled down themselves in another places outside their native village. There were a lot of difficulties and troubles for them to settle down in new place. The third was Tanyue(檀越) who backed the Buddhist temples up financially. They supported to perform a ceremonies, to chant sutra, to repair and build the temple. These landlords were related to the decline of aristocrat class and the rise of the new literati, the ‘Cultivation of ChangJiang’, the establishment of manors, and the building the temples under prosperity of Chinese Buddhism. So the research of these landlords will shed light on the typical reality of the landlords, and will provide the historical meaning in the latter half of the Tang dynasty.

Abstract

This paper attempted to find the specific objects of the landlords in the ChangJiang(長江) area where its importance in economic and political life of China was increased after the AnShi Rebellion. It is not difficult to find the landlords through inscriptions, poetry, and epitaphs. Based on those sources, there were three kinds of objects who could be regarded as the landlords in village communities. The first was Chushi(處士) who professed themselves to live in seclusion. Actually, they were local literati without any administrative position. The second was Qianxishiren(遷徙士人) who settled down themselves in another places outside their native village. There were a lot of difficulties and troubles for them to settle down in new place. The third was Tanyue(檀越) who backed the Buddhist temples up financially. They supported to perform a ceremonies, to chant sutra, to repair and build the temple. These landlords were related to the decline of aristocrat class and the rise of the new literati, the ‘Cultivation of ChangJiang’, the establishment of manors, and the building the temples under prosperity of Chinese Buddhism. So the research of these landlords will shed light on the typical reality of the landlords, and will provide the historical meaning in the latter half of the Tang dynasty.

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