沙溪 金長生 학파의 禮書 연구 - 김장생의 『疑禮問解』․김집의 『疑禮問解續』․강석기의 『疑禮問解』을 중심으로 -

Abstract

Uiryemunhae(疑禮問解) by Kim Jang-saeng(金長生), Uiryemunhaesok(疑禮問解續) by Kim Jip(金集, Kim Jang-saeng’s son) and Uiryemunhae by Kang Suk-gi (Kim Jang-saeng’s student) have typical structure of early ritual-study(禮學) books. From studying these three books, it can identify Kim Jang-saeng and other early ritual scholars’ thought on ritual-studies and their performance in ritual. At the same time, this study overviewed process of publication in that era. By comparing and contrasting three books listed above, it can be summarized into few categories. By items of the beginning of a book, Uiryemunhae has a preface(序) written by Kim Sang-Heun, explanatory notes(凡例) and table of contents of Uiryemunhae while Uiryemunhaesok only has table of contents. Kang Suk-gi’s Uiryemunhae contains Ji(識, writing) by Sin Ik-sung and table of contents in supplement of Walldangjip(月塘集, collection of Kang suk-gi’s works). Beginning of the first book, Kim’s Uiryemunhae and Supplement of Uiryemunhae only has illustration of customary formalities of a family(家禮圖). But Kang’s Uiryemunhae added an illustration of customary formalities of a family in front of preface of customary formalities of a family(家禮序). End in the book, Kim’s Uiryemunhae has a Postface (跋) by Lee Sik and Ji (Wiritng) by Sin Ik-sung but Uiryemunhaesok does not have any end item. Kang’s Uiryemunhae has Jung Hong-meung’s(鄭弘溟) postface as an endnote. The time of the writing of these three kinds of orders is the order of Uiryemunhae(Kang)(1638), Uiryemunhae(1643), Uiryemunhaesok(1643). And the period when the book was edited and published as a complete book will be the order of Uiryemunhae (1646), Uiryemunhaesok (1694), Uiryemunhae(Kang)(1772).