조선시대 감사 도임행차 재현을 위한 구성 고찰: 18세기 후반 평안감사를 중심으로

Abstract

As part of a study for reproducing the procession of Gamsa in the Joseon Dynasty, the composition of the procession of Gamsa was reviewed with a focus on the Pyeongan Gamsa in the late 18th century. The procession of Gamsa is divided into the procession from Hanyang to the point where the official seals are exchanged with the pre-Gamsa, the procession from Orijeong to the Gamyeong, and the Sunlyeog Procession. The Gamsa wanted to show off the rulership granted by the king through the Doim Procession and to show his authority as a newly-appointed Gamsa to the people in the province. Through the Sunlyeog procession, it was intended to inspect the warehouses of each town in the province, to solve the grievances of the people, and to check the working abilities of the chiefs. In Pyeongando-Nae-Gageub-Mingo-Jeonglye-Jeolmog(1788) published by Pyeongyang Gamyeong, there were recorded the Gamsa's Sunlyeog Procession Jelmog and the Jeoldosa's Doim Procession Jelmog, but the Gamsa's Doim Procession Jelmog was not recorded. However, since the Pyeongan Gamsa also served as a Byeongma-Jeoldosa, the composition of the Pyeongan Gamsa's Doim Procession Jelmog was estimated in the late 18th century based on the Gamsa's Sunlyeog Procession Jelmog and the Jeoldosa's Doim Procession Jelmog. In the Sunlyeog procession of the Gamsa, the Uijangmul such as Jeol and Wol, Gyoseo and Yuseo, Ilsan, and the banners such as Samyeong-gi, Cheongdo-gi, Geumgo-gi, and Sunsi-Yeonggi were placed. And the Jeonbae-Bijang, the Tongin and Gulloe belonging to Gamyeong, and the Munseo-Saeg were deployed. The Doim Procession consisted not only of the Sunlyeog Procession, but also the Dug-gi, Hyeongmyeong-gi, Gwani-Yeongjeon, Cheol-chu, Woldo, Jang-geom and Sugjeongpae were arranged. In addition, the Tongin and Gulloe belonging to the Byeong-yeong, and Pyongyang-Bu, Sin-yeong Ibang, Byeong-bang, Gong-bang, and Yeong-ri were added to the Doim Procession. It was confirmed that the Doim Procession of Gamsa starts from Orijeong, but Ilsan uses it from the Ji-gye. It was confirmed that the Doim Procession of the Gamsa, which started in Orijeong, consisted of equestrian procession except for some. It is presumed that the Doim Procession of Gamsa, which consisted of a horse-riding procession, was made grand and splendid with the addition of the attendants from Hanyang and Gamyeong's A-jeon and Gwan-gi who came to greet the Gamsa.