안동 진성이씨 온혜파 종택 퇴계선생태실의 위치적 특성에 관한 시론(試論)

Abstract

This paper is about the positional characteristics of Toegye Taesil. It compares and examines the spatial names and positional characteristics of three places that are said to have been birthing places among upper-class houses in the Joseon Dynasty. The results are as follows. First, although the term Taesil cannot be used in Joseon Dynasty's Noble Family, it is presumed that the name Taesil was used later to highlight the symbolism of it being the birthplace of Master Toegye. Second, the Toegye Taesil is located in a place that protrudes from the middle of the inner courtyard, making it distinctly different from the birthing places of other houses. Third, the birth space of the Joseon Dynasty's Noble Family was mainly the Keonneonbang where the daughter-in-law lived. It was arranged in the same direction as the ancestral shrine. Keonneonbang was located in a different direction from the Toegye Taesil, but it is thought to have been located in the best location in the main building. Fourth, the largest portion of the Pyeon-aek hanging in Nosongjeong Jongtaek is about Toegye Yi Hwang, who was called the ‘Zhu Xi of the East’ and summarized the Neo-Confucianism of the Joseon Dynasty.