『眉巖日記』에 나타난 退溪 관련 기사에 대한 고찰

Abstract

Toegye deeply interacted with Honam(湖南) area's writers. He is regarded as an Youngnam(嶺南) area's writer who had most actively interacted with writers in both humane and academic aspect. Miam Yu Hi-Chun(柳希春) is one of the writers whom he interacted with. The two writers deeply interacted with each other enough to be regarded as representative example of 16C writer's interaction history. However, it is hard to find original record of them through their collection of works which are collection of Toegye and collection of Miam. It is because there are very few records remaining. Miam Ilgi should be paid attention as the supplementary material for the lack of them. During the writing process of this thesis, it was found that there are about 120 articles related to Toegye which is a lot of amount. Miam Ilgi that has currently remained consists of records from 1568 to 1570 which are about direct meetings with Toegye. Contents of the Ilgi are known to be very diverse. Therefore, there is a need to sort the articles effectively. This thesis divided these various articles into four different categories which are Daemyun article(對面記事), Junmoon article(傳聞記事), Moonhun article(文獻記事) and Gita article(其他記事). This method of categorizing has been first attempted in this thesis, however, it is felt that there are possibilities of supplementation continuously. Daemyun article is about articles of events that the two writers came face to face. However, it was considered that their interactions through letters should be included in this part. Therefore, Daemyun article contains events of their face to face meeting, meetings through letters and meetings through dreams etc. Junmoon article is articles wrote by other people's stories about Toegye. Stories about Toegye's life as public official is mainly in this part. Moonhun article is articles related to literatures that are about Toegye. Not only because of his long exile days, Miam is known to have great philological knowledge and interest. Therefore, many contents related to these literature still remain. Through Miam Ilgi, it was found that Miam hugely participated in the problem of printing Toegye's 'Simgyunghoosul(心經後說)' by attaching it to 'Simgyung(心經)'. Gita article also contains various contents. Especially, problem of posthumous epithet is mentioned about ten times in this part. This shows that Miam had great interest in the problem of Toegye's posthumous epithet. In other words, Miam shows how deep his relationship with Toegye was by mentioning Toegye about 120 times in his currently remaining Miam Ilgi. Therefore, it is shown that Miam Ilgi is a very important material in clarifying the history of two writers' interaction. The fact that it deals with various problems related to Toegye at that time also proves its value as a record cultural heritage.