宋明理学在韩、日的特色及栗谷的学术地位
Korea’s and Japan’s Features of Neo-Confucianism and academic standing of YUL-GOK
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宋明理学是中国哲学史上思辨性最强、体系最完整、最具现代哲学意味的一次哲学思潮。宋明理学的兴起迎合了儒释道三家合流的历史趋势和唐宋以来社会对儒学复兴和儒家伦理道德权威的重建的历史要求,它对宋明及其以后的中国社会、乃至周边地区产生了深远的影响。宋明理学传人朝鲜、日本以来, 作为封建时期的官学有不少相似之处。但又由于朝鲜和日本社会历史条件的不同, 表现出各自的特点。宋明理学向东传入朝鲜和日本以后,在朝鲜呈现朱子学的“一枝独秀”,而在日本却呈现朱子学、古学、阳明学、折衷学的“百花齐放”。16 世纪中叶是朝鲜朱子学最繁荣的时期,相继创立的退溪学派和栗谷学派,它们分别代表了朝鲜朱子学的两个不同的发展方向,成为两大性理学派,并奠定的朝鲜朱子学发展的基本方向。退栗二人都没有违背传统朱子学的立场,而是对其进行了更加内面化、具体化的展开。李珥虽然是宋明理学的正统传人,但是他对性理学进行了创造性的继承与发展。他不像以前的学者那样只在“理”论上的“复制”,而是真正地认识到“思与行”结合的重要意义。
Abstract
Neo-Confucianism has the strongest speculative, the best system;the modest philosophy in Chinese philosophy history. The rise of Neo-Confucianism meet collaboratesof confucianism, buddhism and Taoism, which is the historical trend of the time. It also met the requirement of revival of Confucianism and rebuild of confuciusm moral principles. It has profound influences to Song and Ming Dynasties, the succedent Chinasociety, and surrounding countries. Since Neo-Confucianism entered North Korea and Japan, it has similarity with official Schools of feudal period, but as the different historical conditions of North Korea and Japan, it has the different features. Neo-Confucianism extend eastward to Korea and Japan,in Korea, Zhuzi’s theory has the dominant position, but in Japan,Zhuzi’s theory, Kogaku, Yang-ming study and Zhe-zhong study are all very important. The mid-16 century is the greatest period of Korea Zhuzi’s theory, subsequently created tuegie sect and YUL-GOK sect established two cardinal direction of Korea Zhuzi’s theory, which became two Neo-Confucianism sects, and settled the cardinal direction of Korea Zhuzi’s theory. Tuegie and YUL-GOK didn't break the standpoint of traditional Zhuzi’s theory, but make a expandedness. YUL-GOK was the successor Neo-Confucianism,and made a development of it. He didn't like other people, who just make a copy of it, but learnt important significance of integrating thought and action.
참고문헌 (8)
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