한국 성리학의 해석학적 발전 - 『先子大全』의 주석서를 중심으로 -

Abstract

This paper sketchs out an advance in the hermeneutic of korean neo-confucianism, focusing books to annotate Jujadaejeon[朱子大全] with comments and interpretations. This processes can describe at three stage. The first stage is a period that compiled books of Jujadaejeon come into existence, this was represented by Jujaseojeolyo[朱子書節要] and Jujamunrok[朱子門錄]. The second stage is the period of transforming into annotation on Jujadaejeon as annotation on Jujaseojeolyo[朱子書節要] spread. Jujaseojeolyogangrok[朱子書節要講錄] and Jujaseojeolyogangrokganbo[朱子書節要講錄刊補], Jujaseojeolyojiphae[朱子書節要集解] etc. was authored by the Toegye school. Meanwhile, The Yulgok school completed Jujadaejeonchaui[朱子大全箚疑] and Jujadaejeonchauijipbo[朱子大全箚疑輯補] during this period. The final stage is the period that annotations on Jujadaejeon[朱子大全] developed into hermeneutical work. During this time Jujaeonrondongigo[朱子言論同異考] were created, this voluminous work influenced on bring into existence Ihakjongyo[理學綜要] by way of Jujaeonrondongigobyeon[朱子言論同異考辨]. Each stage shows clear distinction in publishing compiled books, editing a book with an excellent notes, completing hermeneutical works. Eventually, The history of hermeneutical development rises in from YiHwang[李滉] and GiDaeSeung[奇大升] in the sixteenth century, leads to YiJinSang[李震相] in the nineteenth century. And This history shows that more dynamic movement in the history of intelligence permeates throughout korean neo-confucianism which caused so much controversy.