근대 전환기 유교적 가치체계의 균열과 대응 - 전우의 신구학논쟁과 량치차오 학설 비판을 중심으로

Abstract

The rapid demolition and cracking of the Confucian value system around the 20th century left this period as an empty space of Korean thought. The current form of Confucianism is confronted by the perception that Confucianism and Confucianism are not the same. It is necessary to search for the actual cause of this event. In order to exclude preconceptions that have already been made, it is necessary to pay attention to the phase change of Confucianism in modern times as one of the effective exploration. In this case, I paid attention to the interlocutor who lived until the early days of colonization of Japan. He succeeded the symbolic school and established the cadence of the heart, and guided the teaching of the gender mind about the heart condition, leading the students to reverence. The critique of Western civilization is here. In particular, he criticized Christian doctrine and heresy. His criticism of the Qing Dynasty, which was the rationale of the Confucian Reformation and the acceptance of Western civilization, was gathered in the Yangjipjesulbyun(梁集諸說辨) and criticized the Christian doctrine as Confucianism. Jaseojodongbyun(自西徂東辨) represents the conflict between Confucianism and Western civilization in modern times. The realistic response of this interjection comes from the belief in the essence of Confucianism and from the point of view of human nature. It can not be evaluated on the basis of poetry only in the practice of the interlocutor who kept the Confucian tradition. It is the reason why it is necessary to reflect on the essence of Confucianism and spirit that does not undermine universal value even in the transformation of world history.