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로렌스(D. H. Lawrence)의 탈근대성 -니체(Friedrich Nietzsche)의 탈기독교적 시각과 후설(Edmund Husserl)의 현상학적 인식론과 관련-

D. H. Lawrence’s Postmodernity

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주제분류영어와문학

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This study aims to discuss D. H. Lawrence’s postmodernity in the light of Friedrich Nietzsche’s unchristian thought and Edmund Husserl’s phenomenological epistemology. Lawrence, as Nietzsche does, puts emphasis on the self whose body and mind are inextricably interwoven founded on a intersubjective correlation. He shows his ideal aim of this kind through Ursula’s and Birkin’s efforts which mutually search for an inter-perceptive and inter-subjective basis in their relationship. And Lawrence, as Husserl does, explores and describes the inner reality of being through its external phenomena. The initial encounter between Tom Brengwen and Lydia in The Rainbow, or the intuitive perception between Birkin and Ursula in Women in Love, is a process of knowing each other through phenomenological intuition. The particular point in question is well illustrated by the scene in which Ursula is posited before a group of black horses, immediately after she has broken with Skrevensky.

Abstract

This study aims to discuss D. H. Lawrence’s postmodernity in the light of Friedrich Nietzsche’s unchristian thought and Edmund Husserl’s phenomenological epistemology. Lawrence, as Nietzsche does, puts emphasis on the self whose body and mind are inextricably interwoven founded on a intersubjective correlation. He shows his ideal aim of this kind through Ursula’s and Birkin’s efforts which mutually search for an inter-perceptive and inter-subjective basis in their relationship. And Lawrence, as Husserl does, explores and describes the inner reality of being through its external phenomena. The initial encounter between Tom Brengwen and Lydia in The Rainbow, or the intuitive perception between Birkin and Ursula in Women in Love, is a process of knowing each other through phenomenological intuition. The particular point in question is well illustrated by the scene in which Ursula is posited before a group of black horses, immediately after she has broken with Skrevensky.

참고문헌 (22)

  1. 신문수, "근대성ㆍ 인종주의ㆍ 문학", 영어영문학, 52(2), pp.217~243 (2006), 한국영어영문학회
  2. 윤평중, "푸코와 하버마스를 넘어서—합리성과 사회비판—" (1993), 교보문고
  3. 여종현, "훗셀의 현상학적 의식에 대한 노자의 도심적 해 in : 노자에서 데리다까지", pp.91~119 (2002), 예문서원
  4. 여종현, "노자의 도 사유와 하이데거의 존재사유 ­ 휴머니즘의 탈형이상학적 정초 in : 노자에서 데리다까지", pp.150~198 (2002), 예문서원
  5. 정해창, "현대의 반인식론 in : 동서양의 인식이론", pp.3~46, 한국정신문화연구원
  6. Bernet, Rudolf, "On Derrida’s Introduction’ to Husserl’s Origin of Geometry in : Derrida And Deconstruction", pp.139~153 (1989), Routledge
  7. Goodheart, Eugene, "The Utopian Vision of D. H. Lawrence" (1963), Chicago UP
  8. Husserl, Edmund, "Edmund Husserl: The Paris Lectures in : Phenomenology And Existentialism", pp.43~57 (1972), Harper & Row
  9. Koh, Jae-Kyung, "D.H. Lawrence And Michel Foucault: A Poetics of Historical Vision", Neophilologus, 83, pp.169~185 (1999)
  10. Kingsley, Widmer, "Lawrence and the Nietzschean Matrix in : Lawrence and Tradition", pp.115~131 (1985), The Athlone P
  11. Lawrence, D. H., "The Rainbow" (1979), Penguin
  12. Lawrence, D. H., "Women in Love" (1980), Penguin
  13. Lawrence, D. H., "Fantasia of the Unconscious and Psychoanalysis and the Unconscious" (1983), Penguin
  14. Lawrence, D. H., "Selected Essays" (1950), Penguin
  15. Lawrence, D. H., "Selected Literary Criticism" (1978), Heinemann
  16. Lawrence, D. H., "The Collected Letters of D. H. Lawrence" (1962), Heinemann
  17. Miko, Stephen. J., "Toward Women in Love: The Emergence of Lawrentian Aesthetic" (1971), Yale UP
  18. Milton, Colin, "Lawrence and Nietzsche: A Study in Influence" (1987), Aberdeen UP
  19. Nebamas, Alexander, "Nietzsche: Life as Literature" (1985), Harvard UP
  20. Nietzsche, Friedrich, "The Will to Power" (1968), Random House
  21. Pierloot, Roland A., "Birkin’s Struggle for Separteness in D. H. Lawrence’s Women in Love", Journal of Applied Psychoanalytic Studies, 2(2), pp.165~189 (2000)
  22. Pritchard, R. E. D. H., "Lawrence: Body of Darkness" (1971), Hutchinson UP

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