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안데르센의 「눈의 여왕」: 신화적 갈등과 화해의 역동성을 통해본 동화의 창조성

Andersen’s “The Snow Queen”: The Creativity of Fairy Tale from the Dynamic View of Mythic Conflict and Reconciliation

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Andersen’s “The Snow Queen” presents different themes and contents in the multiple levels which appear to be contradictory each other. However, as the fairy tale develops its own story lines, these conflicting tensions are reconciliated into an harmonious insight by Andersen’ creativity. These opposite and incompatible themes - christian myth and pagan norse myth, the Eden garden and the Paradise Lost, nature and industrial city, the good and the evil, purity and corruption, life and death, children’s innocence and adult’s experience, religious love and scientific rationalism, etc. - are all made into a well integrated story. In “The Snow Queen”, the true and unselfish love with the God’s Grace turns to be a self-affirming insight of life, that is, the eternal wisdom of life. This indicates a kind of religious vision - a unified vision of our mysterious life, meanwhile human beings are suffering in awful oppositions and contradictions. (Hannam University)

Abstract

Andersen’s “The Snow Queen” presents different themes and contents in the multiple levels which appear to be contradictory each other. However, as the fairy tale develops its own story lines, these conflicting tensions are reconciliated into an harmonious insight by Andersen’ creativity. These opposite and incompatible themes - christian myth and pagan norse myth, the Eden garden and the Paradise Lost, nature and industrial city, the good and the evil, purity and corruption, life and death, children’s innocence and adult’s experience, religious love and scientific rationalism, etc. - are all made into a well integrated story. In “The Snow Queen”, the true and unselfish love with the God’s Grace turns to be a self-affirming insight of life, that is, the eternal wisdom of life. This indicates a kind of religious vision - a unified vision of our mysterious life, meanwhile human beings are suffering in awful oppositions and contradictions. (Hannam University)

참고문헌 (23)

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  2. 밀튼, "실락원" (1987), 정음문화사
  3. Andersen, Hans Christian, "The Snow Queen" (1994), Penguin
  4. Byatt, A. S., "Ice, Snow, Glass, in : Mirror, Mirror, on the Wall: Women Writers Explore Their Favorite Fairy Tales", pp.847~859 (2002), Anchor
  5. Eisenberg, Deborah, "the Trance of Self, in : Mirror, Mirror, on the Wall: Women Writers Explore Their Favorite Fairy Tales", pp.115~132 (2002), Anchor
  6. Grudem, Wayne, "Systematic Theology: An Introduction to Biblical Doctrine" (1994), IVP
  7. Homer, Sean, "Jacques Lacan" (2005), Routedge
  8. Lederer, Wolfgang, "The Kiss of the Snow Queen; Hans Christian Anderson and Man’s Redemption by Women" (1986), U of California P
  9. Libbrecht, Kenneth, "The Snowflake: Winter’s Secret Beauty" (2003), Voyageur
  10. Morris,Leon, "‘Redemption’ Dictionary of Paul and his Letters" (1993), InterVarsity P
  11. Nietzsche, Friedrich, "The Birth of Tragedy" (2000), Oxford U P
  12. Sanmark, Alexandra, "Power and Conversion - A Comparative Study of Christianization in Scandin", 박사, pp.2002
  13. Tappert, Theodore G., "The Book of Concord: The Confessions of the Evangelical Lutheran Church" (1959), Fortress P
  14. Tatar, Maria, "The Annotated Hans Christian Andersen Edited with an Introduction and Notes by Maria Tatar" (2008), Norton & Company
  15. "The United Methodist Church. The Articles of Religion of the Methodist Church - Article V—Of the Sufficiency of the Holy Scriptures for Salvation"[URL]
  16. Wilson, Mary Lynn, "The origin and Function of Female Divinity in Pre-Christian Germanic People" (1999), U of California
  17. Wood, Naomi, "(Em)bracing Icy Mothers: Ideology, Identity, and Environment in Children’s fantasy, in : Wild Things: Children’ Culture and Ecocriticism", pp.198~214 (2004), Wayne State UP
  18. Zipes, Jack, "Fairy Tales and the Art of Subversion" (2006), Routedge
  19. Yen-Lei Kuan, Echo, "The Norse Goddess's Images in hans Christian Andersen’s “The Snow Queen” and “The Ice Maiden.”" (2006), Providence University in China

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