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극작가가 살해한 남자: 『더치맨』의 클레이

The Man Who Was Killed by a Playwright: Clay in Dutchman

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초록

Baraka’s revolutionary theatre in the 1960s aimed at presenting a series of dramas inextricably linked to the Afro-American political dynamic. The Black Arts theatre was a radical alternative to the sterility of the Afro-American theatre then. Baraka’s revolutionary theatre was one of the Black Arts theatre repertories then. He wanted his theatre to be one of the foremost black theatres confronting the black male in his interaction with the white people as presented in Dutchman. The encounter and relationship between Clay and Lula mirrors the historical castration of black manhood since the slavery. Baraka insists that the black people cannot acquire the place and power by imitating and/or absorbing white style in the main stream of the white society. He urges and persuades the black audience not to be caught with the fantasy of harmonious co-existence with the white people through the murder of Clay, a naive and pseudo young white/black male.

Abstract

Baraka’s revolutionary theatre in the 1960s aimed at presenting a series of dramas inextricably linked to the Afro-American political dynamic. The Black Arts theatre was a radical alternative to the sterility of the Afro-American theatre then. Baraka’s revolutionary theatre was one of the Black Arts theatre repertories then. He wanted his theatre to be one of the foremost black theatres confronting the black male in his interaction with the white people as presented in Dutchman. The encounter and relationship between Clay and Lula mirrors the historical castration of black manhood since the slavery. Baraka insists that the black people cannot acquire the place and power by imitating and/or absorbing white style in the main stream of the white society. He urges and persuades the black audience not to be caught with the fantasy of harmonious co-existence with the white people through the murder of Clay, a naive and pseudo young white/black male.

참고문헌 (15)

  1. Alter, Jean, "A Sociosemiotic Theory of Theatre" (1990), U of Pennsylvania P
  2. Baraka, Imamu Amiri, "Dutchman and The Slave" (1964), Morrown Quill Paperbacks
  3. Baraka, Imamu Amiri, "Afro-American Writers after 1955: Dramatists and Prose Writers", pp.311~318 (1955), Gale Research
  4. 브느와, 뤽, "기호, 상징, 신화" (1987), 경북대학교 출판부
  5. Bigsby, C. W. E, "A Critical Introduction to Twentieth-Century American Drama 3: Beyond Broadway" (1985), Cambridge UP
  6. Brady Own E, "Cultural Conflict and Cult Ritual in Leroi Jones’s The Toilet", Theatre Journal, 28, pp.69~78 (1976)
  7. Costello, Donald P, "Five Black Writers: Essays on Wright, Ellison, Baldwin, Hughes, and Leroi Jones", pp.206~214 (1970), New York UP
  8. Effiong, Philip Uko, "In Search of a Model for African American Drama: The Example of Lorraine Hansberry, Amiri Bara and Ntozake Shange", 박사, pp.1994
  9. Gibson, Donald P, "Introduction” to Five Black Writers: Essays on Wright, Ellison, Baldwin, Hughes, and Leroi Jones", pp.xi~xxviii (1970), New York UP
  10. Innes, Christopher, "Avant Garde Theatre: 1982-1992" (1993), Routledge
  11. Johnson, Charles, "Being & Race: Black Writing since 1970" (1988), Indiana UP
  12. 김정호, "흑인연극의 제의성에 대한 기호학적 분석: 바라카의 『더치맨』을 중심으로", 영어영문학연구, 39(1), pp.65~84 (2013), 대한영어영문학회
  13. Majors, Richard, "Cool Pose: The Dilemmas of Black Manhood in America" (1992), Lexington Books
  14. Neal, Larry, "Afro-American Writers after 1955: Dramatists and Prose Writers", pp.293~300 (1985), Gale Research
  15. Shange, Ntozake, "See No Evil: Prefaces, Essays & Accounts 1976-1983" (1984), Momo’s P

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