붉은 천막: 새로 태어난 여성, 디나
The Red Tent: A Newly Born Woman, Dinah
0
조회
0
다운로드
0
인용
0
참고문헌
키워드
초록
You, Jeongsuk. “The Red Tent: A Newly Born Woman, Dinah.” Studies in English Language & Literature 43.2 (2017): 159-179. In The Red Tent, Anita Diamant tries to raise Dinah’s voice and reconstruct her hidden story through “feminine writing”. The Part 3 of the novel, “Egypt”, “re-imagines” Dinah’s life in Egypt after the Shechem’s massacre. Dinah is traumatized from the murder of her beloved in her bed. This paper aims to review the process in which Dinah recovers from her trauma and lives her life as a “newly born woman”. Firstly, She leaves her father’s house and moves to Egypt. In Egypt she lives an isolated, shadowy life in her mother-in-law’s house concealing her status and her past. Secondly, after ten years or so in Egypt, Dinah develops a friendship with Meryt, and starts a job as a midwife. She meets a new lover, Benia, a common carpenter with warmth and gentleness. She becomes “a new soul, reborn” in his constant love. Thirdly, she tells her son the truth about her relationship with Shalem and his murder, and leaves him “brokenhearted but free”. Lastly, she manages to visit her own family to confront her victimizers. There, she hears her own story retold among women in the red tent. She thanks them for their storytelling and forgives her father and brothers from her heart. The author successfully revives Dinah through her storytelling, and in her “feminine writing”. (Jeonju University)
Abstract
You, Jeongsuk. “The Red Tent: A Newly Born Woman, Dinah.” Studies in English Language & Literature 43.2 (2017): 159-179. In The Red Tent, Anita Diamant tries to raise Dinah’s voice and reconstruct her hidden story through “feminine writing”. The Part 3 of the novel, “Egypt”, “re-imagines” Dinah’s life in Egypt after the Shechem’s massacre. Dinah is traumatized from the murder of her beloved in her bed. This paper aims to review the process in which Dinah recovers from her trauma and lives her life as a “newly born woman”. Firstly, She leaves her father’s house and moves to Egypt. In Egypt she lives an isolated, shadowy life in her mother-in-law’s house concealing her status and her past. Secondly, after ten years or so in Egypt, Dinah develops a friendship with Meryt, and starts a job as a midwife. She meets a new lover, Benia, a common carpenter with warmth and gentleness. She becomes “a new soul, reborn” in his constant love. Thirdly, she tells her son the truth about her relationship with Shalem and his murder, and leaves him “brokenhearted but free”. Lastly, she manages to visit her own family to confront her victimizers. There, she hears her own story retold among women in the red tent. She thanks them for their storytelling and forgives her father and brothers from her heart. The author successfully revives Dinah through her storytelling, and in her “feminine writing”. (Jeonju University)
참고문헌 (19)
- 다이아먼트, 애니타, "빛의 한가운데" (1998), 홍익출판사
- 허먼, 주디스, "트라우마" (2012), 열린책들
- 존슨, 폴, "유대인의 역사 1" (2005), 살림
- 이상원, "트라우마 극복 프로그램" (2014), 마음치료교육
- 유정숙, "포크너의 작품에 나타난 여성인물 연구: 여성적 글읽기의 한 시도", 박사, pp.1994
- 유정숙, "『붉은 천막』: 디나의 목소리 듣기 2 - 나의 사랑 이야기", 세계문학비교연구, (48), pp.153~174 (2014), 세계문학비교학회
- Arendt, Hannah, "Men in Dark Times" (1983), Harcourt Brace & Company
- Arendt, Hannah, "The Human Condition" (1958), U of Chicago P
- Cixous, Helene, "The Newly Born Woman" (1975), U of Minnesota P
- Diamant, Anita, "The Red Tent" (1997), Picador USA
- "The Red Tent: An Interview with Dinah"[URL]
- Leveen, Adriane B, "Women Remaking American Judaism", pp.83~108 (2007), Wayne State UP
- Meadows, Susannah, "Meeting Under a Big Tent: How a Biblical tale became a word-of-mouth phenom", Newsweek, 61~ (2001)
- Parry, Robin, "Feminist Hermeneutics and Evangelical Concerns: The Rape of Dinah as a Case Study", Tyndale Bulletin, 53(1), pp.1~28 (2002)
- Polaski, Sandra Hack, "Inside the Red Tent" (2006), Chalice Press
- "Book Review: The Red Tent"[URL]
- "Benia in The Red Tent"[URL]
- Tumanov, Vladimir, "Dinah’s Rage: The Retelling of Genesis 34 in Anita Diamant’s The Red Tent and Thomas Mann’s Joseph and his Brothers", Canadian Review of Comparative Literature, 34(4), pp.375~388 (2007)
- Zakovitch, Yair, "Empirical Models for Biblical Criticism", pp.175~196 (1985), U of Pennsylvania P