본문 바로가기
KERD
논문KCI 등재

아랍어 구어체 시의 발전 과정 연구

A Study on Development of Arabic Ammiyya Poetry

0

조회

0

다운로드

3

인용

0

참고문헌

키워드

초록

Āmmiyya(AM), the Colloquial Arabic is generally treated as low-brow than Fuṣḩā(FU), the Classical language. But with a few exceptions, it is used in modern Arabic literature in contexts that are less than serious by some authors. This state is gradually changing under the impact of new literary concepts. Whereas in the inter-war period, novelists tended to put AM mainly in the mouths of lowly or humorous characters, many novelists today use AM or quasi-AM for representing the speech and thoughts of sophisticated and serious ones. In fact, many novelists prefer a mixture of AM-FU in emotive, indeed sublime, contexts. The same applies in even greater measure to drama. Major Arab dramatists have employed AM equally in comedy and tragedy. Meanwhile, Arabic poetry itself is becoming more attuned than ever to the rhythms and phrasings of AM. But even as these developments are taking place, many literary critics as well as creative writers in their meta-literary pronouncements seem to cling to the notion of an AM-FU dichotomy, whereby FU alone is the true medium of literature. Today Āmmiyya poetry is a large and important part of modernist Arabic poetry. It has had a continuous impact on the development of modernism in Arabic literature in general and on Arabic poetry in particular. The most important characteristics of Āmmiyya poetry is that Āmmiyya poets activated the non-vernacular aspect of the colloquial. In other words, they were writing Fuṣḥā thoughts in a colloquial diction.

Abstract

Āmmiyya(AM), the Colloquial Arabic is generally treated as low-brow than Fuṣḩā(FU), the Classical language. But with a few exceptions, it is used in modern Arabic literature in contexts that are less than serious by some authors. This state is gradually changing under the impact of new literary concepts. Whereas in the inter-war period, novelists tended to put AM mainly in the mouths of lowly or humorous characters, many novelists today use AM or quasi-AM for representing the speech and thoughts of sophisticated and serious ones. In fact, many novelists prefer a mixture of AM-FU in emotive, indeed sublime, contexts. The same applies in even greater measure to drama. Major Arab dramatists have employed AM equally in comedy and tragedy. Meanwhile, Arabic poetry itself is becoming more attuned than ever to the rhythms and phrasings of AM. But even as these developments are taking place, many literary critics as well as creative writers in their meta-literary pronouncements seem to cling to the notion of an AM-FU dichotomy, whereby FU alone is the true medium of literature. Today Āmmiyya poetry is a large and important part of modernist Arabic poetry. It has had a continuous impact on the development of modernism in Arabic literature in general and on Arabic poetry in particular. The most important characteristics of Āmmiyya poetry is that Āmmiyya poets activated the non-vernacular aspect of the colloquial. In other words, they were writing Fuṣḥā thoughts in a colloquial diction.

참고문헌 (15)

  1. 김세훈, "자힐리야시대의 까시다에 관한 연구" (1990)
  2. 임병필, "아랍 까씨다와 스페인 무왓샤하트의 상호 영향에 관한 연구", 외국문학연구, (23), pp.229~247 (2006), 외국문학연구소
  3. Dabid Semah, "Modern Arabic Zajal and the quest for freedom", 26 (1995)
  4. Farida Abu-Haidar, "The poetic concept of the Iraqi Maq?m", 14 (1983)
  5. James T. Monroe, "The decline of courtly patronage and the appearance of new genres in Arabic literature: The case of the Zajal, the Maq?ma, and the shadow play", 34, pp.1~2 (2003)
  6. Kamal Abdel-Malek, "The Khaw?ga then and now: Images of the West in modern Egyptian Zajal", 14 (1983)
  7. Kamal Abdul-Malek, "A Study of the Vernacular poetry of A?mad Fu‘?d Nigm" (1990), E. J. Brill: Leiden
  8. M. M. Badawi, "Modern Arabic Literature" (1992), Cambrdige University Press
  9. Margaret Larkin, "A Brigand hero of Egyptian colloquial literature", 23 (1992)
  10. Noha Radwan, "Two masters of Egyptian ?mmiyya poetry", 35(2) (2004)
  11. Pierre Cachia, "The Egyptian Maw?l: Its Ancestry, its Development, and its Present Forms", 8 (1977)
  12. Pierre Cachia, "An early example of Narrative Verse in colloquial Arabic", 21 (1990)
  13. S. Somekh, "The concept of “Third Language″ and its impact on modern Arabic poetry", 12 (1981)
  14. Sannon Somekh, "Genre and Language in Modern Arabic Literature" (1991), Otto Harrassowitz: Wiesbaden
  15. Serafin Fanjul, "The erotic popular Maw?l in Egypt", 8 (1977)

관련 논문AI추천

이 간행물의 다른 논문 (6건)