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D. H. 로렌스 문학의 예언자적 목소리

The Prophetic Voice in D. H. Lawrence’s Works

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This paper is intended to examine and identify the prophetic voice of D. H. Lawrence in Aaron’s Rod, Kangaroo, The Plumed Serpent, Lady Chatterley’s Lover, and Apocalypse. He keeps a strong desire for holy spirit or ghost in his inner mind. He follows the call and touch from the supernatural being in his deep self, which he variously names holy ghost, spirit, soul, unconscious soul, or dark god. An intense spiritual vision is ever alive in D. H. Lawrence’s consciousness. Lawrence, as a religious seeker, has a tendency to direct, teach, and preach people spiritually and morally. Lawrence hates the Western society and culture that were immersed in mammonism, materialism, and commercialism during the First World War and post-war years. Lawrence envisages an apocalyptic vision and receives the prophetic voice from his inner unconscious soul. Lawrence as a prophet, warns, criticizes, and judges the decadent European world. But his spiritual search is not confined to western Christianity, but open to pagan religion such as American Indian pantheism and animism. Through his vitalized apocalyptic vision, he wishes to save people from spiritual death.

Abstract

This paper is intended to examine and identify the prophetic voice of D. H. Lawrence in Aaron’s Rod, Kangaroo, The Plumed Serpent, Lady Chatterley’s Lover, and Apocalypse. He keeps a strong desire for holy spirit or ghost in his inner mind. He follows the call and touch from the supernatural being in his deep self, which he variously names holy ghost, spirit, soul, unconscious soul, or dark god. An intense spiritual vision is ever alive in D. H. Lawrence’s consciousness. Lawrence, as a religious seeker, has a tendency to direct, teach, and preach people spiritually and morally. Lawrence hates the Western society and culture that were immersed in mammonism, materialism, and commercialism during the First World War and post-war years. Lawrence envisages an apocalyptic vision and receives the prophetic voice from his inner unconscious soul. Lawrence as a prophet, warns, criticizes, and judges the decadent European world. But his spiritual search is not confined to western Christianity, but open to pagan religion such as American Indian pantheism and animism. Through his vitalized apocalyptic vision, he wishes to save people from spiritual death.

참고문헌 (23)

  1. Atkins, John, "Aldous Huxley : A Literary Study" (1967), Calder and Boyars
  2. Bavinck, Herman, "The Philosophy of Revelation" (1979), Baker Book House
  3. Beal, Anthony, "D. H. Lawrence" (1964), Oliver and Boyd
  4. Carson, Rachel, "Silent Spring" (2007), Penguin
  5. Donoghue, Denis, "D. H. Lawrence: Novelist, Poet, Prophet", pp.187~197 (1973), Harper & Row
  6. Gregory, Horace, "D. H. Lawrence: Pilgrim of the Apocalypse" (1957), Grove
  7. Hendricks, Howard G., "Living by the Book" (2007), Moody Publishers
  8. Huxley, Aldous, "Point Counter Point" (1928), Chatto & Windus
  9. Kermode, Frank, "Apocalypse Theory and the Ends of the World", pp.257~260 (1995), Blackwell
  10. Lawrence, D. H., "Selected Letters of D. H. Lawrence" (1961), Penguin
  11. Lawrence, D. H, "Apocalypse" (1977), Penguin
  12. Lawrence, D. H., "Sex, Literature, and Censorship" (1972), Viking
  13. Lawrence, D. H, "Fantasia of the Unconscious" (1977), Penguin
  14. Lawrence, D. H, "Kangaroo" (1976), Penguin
  15. Lawrence, D. H, "Lady Chatterley’s Lover" (1974), Penguin
  16. Lawrence, D. H, "Sons and Lovers" (1970), Penguin
  17. Lawrence, D. H, "St Mawr and The Virgin and the Gipsy" (1977), Penguin
  18. Lawrence, D. H., "D. H. Lawrence: The Complete Short Novels" (1987), Penguin
  19. Lawrence, D. H, "The Rainbow" (1977), Penguin
  20. Lawrence, D. H, "Women in Love" (1979), Penguin
  21. Moore, Harry T., "The Priest of Love: A life of D. H. Lawrene" (1974), Farrar, Straus and Giroux
  22. Panichas, George A., "D. H. Lawrence, Religious Seeker", 박사, pp.1961
  23. 이국진, "NIV Korean-English Explanation Bible" (2008), Agape

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