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佛家 寺刹題詠詩의 문학적 지향

The research of Buddhist’s temple-poems

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참고문헌

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주제분류한국어와문학

초록

Man lives in continuous relationship with his surroundings. Surroundings in human life have various layers including natural environment and human relations. Literature also differs its characters according to its surroundings. Especially a Chinese poem whose structure is based on meeting of human and nature can vary in accordance with poet's perception in nature. Most of korean temples locate in nature with beautiful hills and pure water for a background. Therefore many poets and artists have used temples as a place of literature and creation. This paper go into the study of chinese poems connected with temples which are korean brilliant relics and also beautiful nature environment. In general, these chinese poems are called as temple-poems. Not a Confucianist's but a Buddhist monk's temple-poems are studied in here. First, temples represented in temple-poems of Buddhist literature were breathing spaces contrasted to the mundane world. This breathing time pursue mental calmness rather than break after labor. Second, poet, actually who was just a Buddhist monk, thought beautiful nature of temples as the world of Taoists as if he had been one of them. Third, Buddhist monks' duty is to get spiritual awakening through out continuous self-training. That is sön(Buddhist meditation). Temple was surely the place where Buddhist monks got enlightenment and examined themselves. Finally, whole history of Korea and Buddhism is kept in temples. Confucians' temple-poems are mainly appreciating the beauty of nature. On the other hand, Buddhist monks' temple-poems aimed at lofty spirit by entering deep into the nature.

Abstract

Man lives in continuous relationship with his surroundings. Surroundings in human life have various layers including natural environment and human relations. Literature also differs its characters according to its surroundings. Especially a Chinese poem whose structure is based on meeting of human and nature can vary in accordance with poet's perception in nature. Most of korean temples locate in nature with beautiful hills and pure water for a background. Therefore many poets and artists have used temples as a place of literature and creation. This paper go into the study of chinese poems connected with temples which are korean brilliant relics and also beautiful nature environment. In general, these chinese poems are called as temple-poems. Not a Confucianist's but a Buddhist monk's temple-poems are studied in here. First, temples represented in temple-poems of Buddhist literature were breathing spaces contrasted to the mundane world. This breathing time pursue mental calmness rather than break after labor. Second, poet, actually who was just a Buddhist monk, thought beautiful nature of temples as the world of Taoists as if he had been one of them. Third, Buddhist monks' duty is to get spiritual awakening through out continuous self-training. That is sön(Buddhist meditation). Temple was surely the place where Buddhist monks got enlightenment and examined themselves. Finally, whole history of Korea and Buddhism is kept in temples. Confucians' temple-poems are mainly appreciating the beauty of nature. On the other hand, Buddhist monks' temple-poems aimed at lofty spirit by entering deep into the nature.

참고문헌 (45)

  1. 括虛取如, "括虛集"
  2. 錦溟寶鼎, "大東詠選"
  3. 大覺國師 義天, "大覺國師文集"
  4. 梵海覺岸, "梵海禪師詩稿"
  5. 無用秀演, "無用堂遺稿"
  6. 眞覺國師 慧諶, "無衣子詩集"
  7. 黙庵最訥, "黙庵集"
  8. 白谷處能, "白谷集"
  9. 栢庵性聰, "栢庵集"
  10. 浮休善修, "浮休堂大師集"
  11. 四溟惟政, "四溟堂大師集"
  12. 石顚鼎鎬, "石顚詩鈔"
  13. 逍遙太能, "逍遙堂集"
  14. 兒庵惠藏, "兒庵遺集"
  15. 蓮潭有一, "蓮潭大師林下錄"
  16. 圓鑑國師 冲止, "圓鑑國師歌頌"
  17. 月城費隱, "月城集"
  18. 月渚道安, "月渚堂大師集"
  19. 仁嶽義沾, "仁嶽集"
  20. 靜觀一禪, "靜觀集"
  21. 霽月敬軒, "霽月堂大師集"
  22. 中觀海眼, "中觀大師遺稿"
  23. 振虛捌關, "振虛集"
  24. 淸虛休靜, "淸虛集"
  25. 艸衣意恂, "艸意詩藁"
  26. 枕肱懸辯, "枕肱集"
  27. 鞭羊彦機, "鞭羊堂集"
  28. 涵月海源, "天鏡集"
  29. 虛應堂 普雨, "虛應堂集"
  30. 喚惺志安, "喚惺詩集"
  31. "新增東國輿地勝覽", ~
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  35. 金南基, "지리산 일대의 문화유적과 그 문학", 韓國漢詩硏究, 7 (1999)
  36. 김석태, "梵海 覺岸의 濟州 旅行과 紀行詩", 한국언어문학, (55), pp.185~204 (2005), 한국언어문학회
  37. 김석태, "湖南의 寺刹 題詠詩구례지역을 중심으로", 호남문화연구, 41(1), pp.67~96 (2007), 호남학연구원
  38. 金惠淑, "智異山의 漢詩的 反響", 韓國漢詩硏究, 7 (1999)
  39. 閔丙秀, "사찰, 누정 그리고 한시" (2001), 태학사
  40. 閔丙秀, "韓國 漢文學 散藁" (2001), 태학사
  41. 朴守川, "智異山의 寺刹 題詠 漢詩", 韓國漢詩硏究, 7 (1999)
  42. 용환진, "洛山寺 題詠 漢詩 硏究", 한문고전연구, 11 (2005), 한국한문고전학회
  43. 李東述, "韓國寺刹寶鑑" (1997), 우리출판사
  44. 李政, "韓國佛敎寺刹事典" (1996), 불교시대사
  45. 이종묵, "한국 한시의 전통과 문예미" (2002), 태학사

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