리처드 브롬의 『즐거운 거지들』: 부랑자 연극에 나타난 자본의 원죄와 유목민적 해방의 전망
Richard Brome’s A Jovial Crew: The Original Sin of Capital and the Vision of Nomadic Freedom
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This essay aims to investigate ‘the original sin of capital’ embedded in Richard Brome’s A Jovial Crew with the critical lens of the Marxist theory on the early modern economy. Previous studies have usually focused on the play’s topical allusions to Charles I’s conflicts with his parliamentarian opponents, but this study employs a perspective of long-term history and positions the play in the context of ‘the primitive accumulation of capital.’ The surface of the play produces romantic ethos surrounding Oldrents’ charities and Springlove’s vagabondage, but its deep structure keeps harsh realities of beggars unmistaken and attests to the supposition that Oldrents’ charities should be motivated by his redemptive efforts to compensate for his sexual and economic exploitation of Partrico’s family. In the conclusion, the essay tries to suggest a utopian vision alternative to oppressive norms of sedentary settlers by interpreting the supposed freedom of vagabonds in terms of Deleuzian nomadism.
Abstract
This essay aims to investigate ‘the original sin of capital’ embedded in Richard Brome’s A Jovial Crew with the critical lens of the Marxist theory on the early modern economy. Previous studies have usually focused on the play’s topical allusions to Charles I’s conflicts with his parliamentarian opponents, but this study employs a perspective of long-term history and positions the play in the context of ‘the primitive accumulation of capital.’ The surface of the play produces romantic ethos surrounding Oldrents’ charities and Springlove’s vagabondage, but its deep structure keeps harsh realities of beggars unmistaken and attests to the supposition that Oldrents’ charities should be motivated by his redemptive efforts to compensate for his sexual and economic exploitation of Partrico’s family. In the conclusion, the essay tries to suggest a utopian vision alternative to oppressive norms of sedentary settlers by interpreting the supposed freedom of vagabonds in terms of Deleuzian nomadism.
참고문헌 (26)
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