漢文文類 ‘論’의 立論形式
The style of setting up a theory of Chinese literature
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초록
This study is for representing three title styles of verbal battle, refutation style and the analects of the catechetic method of setting up a theory which is the representative setting up a theory style of chinese prose literature's theory made from all philosophers and scholars such as Mukja(墨子), Janga(莊子), Hanbija(韓非子) and Mencius(孟子). As the result, three title style of setting up a theory keeps three style of Bon(本)-Won(原)-Young(用) represented as setting up a theory by Mukja(墨子) and we can clearly see that there is setting up a meaning at the stage of Bon(本) and breaking logic style through Saloo(事類) at the stage of Won(原). But the style of setting up a theory of the debate and refutation style is against the theme for which Nonja(老子) was to set up a theory and is consisted of the simple structure with refutation through illustration. Therefore there was no Bon(本)-Won(原)-Yong(用) of three title style and it shows that it is exactly the same as refutation style of Mencius(孟子). Finally setting up a theory style through the analects style of catechetic method shows the point of an argument of Lao-tzu with the analects of catechetic method and is the same as making a theory style of Hanbija with penetrating time through circumstantial evidence as its detailed style.
Abstract
This study is for representing three title styles of verbal battle, refutation style and the analects of the catechetic method of setting up a theory which is the representative setting up a theory style of chinese prose literature's theory made from all philosophers and scholars such as Mukja(墨子), Janga(莊子), Hanbija(韓非子) and Mencius(孟子). As the result, three title style of setting up a theory keeps three style of Bon(本)-Won(原)-Young(用) represented as setting up a theory by Mukja(墨子) and we can clearly see that there is setting up a meaning at the stage of Bon(本) and breaking logic style through Saloo(事類) at the stage of Won(原). But the style of setting up a theory of the debate and refutation style is against the theme for which Nonja(老子) was to set up a theory and is consisted of the simple structure with refutation through illustration. Therefore there was no Bon(本)-Won(原)-Yong(用) of three title style and it shows that it is exactly the same as refutation style of Mencius(孟子). Finally setting up a theory style through the analects style of catechetic method shows the point of an argument of Lao-tzu with the analects of catechetic method and is the same as making a theory style of Hanbija with penetrating time through circumstantial evidence as its detailed style.
참고문헌 (5)
- 徐居正, "東文選"
- 申用漑, "續東文選"
- 吳訥, "文體序說三種" (1998), 大安出版社
- 劉勰, "文心雕龍" (1994), 민음사
- 劉勰, "元刊本文心雕龍" (1993), 上海古籍出版社
