조선시대 통신사와 영천

Abstract

This study is the examination of the relation between Tongshinsa and Yeongcheon in the Joseon Dynasty, mainly dividing into Yeongcheon's role in envoy's trip and the figures and place reflected in the record of Tongshinsa envoy trip. Yeongcheon area's role in Tongshinsa envoy trip was examined first. Ever since the trip of Tongshinsa envoy in 1590, Yeongcheon had played a role as a stopover for the domestic routes not only for Tongshinsa but also for Susinsa and Sinsayuramdan. In addition, it was a secondary assembly area gathering envoy from Seoul with the background of well-developed transportation network and envoy residing around Yeongcheon area. And it provided ‘Jigong’, a reception for the envoy trip, envoy, workmen and horses necessary for the envoy trip and envoy trip related resources. And it was the place performed Jeonbyeolyeon and Masangjae hosted by the government. Next, the figures and nature of Yeongcheon reflected in the record of Tongshinsa envoy trip was examined. The figures of Yeongcheon reflected in the record of Tongshinsa envoy trip were Jeong Mongju and Cho hoik's literary men. Jeong Mongju‘s poems were excellent enough to have a reply poem from Tongshinsa, so they were considered good model for the envoys in the Joseon Dynasty. In addition, Cho hoik's literary men showed inter-group exchange through poetry creating with envoys. It suggests that there were active exchanges with literary men of the central and local areas. Finally, as the representative places of Yeongcheon reflected in the record of envoy trip, Seoheon, Hwanbyeokjeong, Joyanggak and so on were examined. With their outstanding scenic beauty, Seohyun and Hwanbyeokjeong are described as the places for appreciating scenery and enjoying of creating poetry, song, and music. It was found that Joyanggak was described as the place where Jeonbyeolyeon was performed, Masangjae performance was watched, and martial arts of military personnel were checked.