빈곤 통치에 대한 생존 전략으로서 로컬 공동체 연구

Abstract

This study was conducted to review the process of poverty becoming the most important object of governance of national ideology in the 1960s and 1970s. The anger against the poverty of Korean reality presented in the speeches and statements of the president turned into hostility and shame. Thus, poverty reign refers to the forcing of people to take practical action by transforming their anger and hostility toward poverty into shame. Poverty reproduced in novels, autobiographies, and biographies contributed to its nationalization by persuading people and as a justification of the government. Therefore, the poverty of Korean society in the 1960s and 1970s is related to getting by, hunger, and simple survival. However, the transformation of the entire population into a survival machine is just a superficial result of poverty reign. The greatest negative impact of poverty reign on Korean society is the breaking down of the resistance style that individuals have endured without being incorporated into the ruling strategy as the poor have responded to disasters in their ways for a long time and protected themselves from the violence of the ruling party. Local community means that people in different positions (region, class, gender, age, etc.) can show their lives to each other where everyone and objects are observed by various people without losing their identity. It is where people can talk about different opinions and listen. The local community is a place to defend oneself from the pressure of governance to tame individuals into a single entity. This is a public and political area as a reflector to reflect one’s behavior without other people’s pity and sympathy and a mediator that mediates conflicts. What is more important is that this common place is not conceived by the author’s personal abilities such as Park Tae-soon or Lee Moon-gu. Because of the sincerity of the author who observed the poverty and its internal drive, we knew that the domain of the autonomous community has already existed within us with the poor as the political subject. Today, Korean society is still poor. However, today's poverty is turning into a problem of securing a sense of solidarity with other people and a living space for human life. The development of the community is creating a space where 'region', 'life', 'individual', and 'preference' can exist in a goal-oriented country. The new community, which will be comprised of various the interests of individuals, should be formed on the level of cultural quality of life that contributes to the formation of grassroots democracy, as a fence that checks the power of big organizations, such as the country or enterprise, and protects their autonomy. For this purpose, the goal of this study was to find the significance of the poor, as they did not give up the communal relationships that would protect them at the moment when the origin of their existence was in danger depending on the country's planning and goals in the 1960s and 1970s.