정조의 致祭文과 통치활동에 대한 고찰-장서각 소장 致祭文을 중심으로-

Abstract

King Jeongjo left a lot of 430 prose of sadness in 『Hongjae-jeonseo』, which is a very unusual case among the kings of the Joseon Dynasty. In particular, in the prose of sadness, the sacrificial writing given to the minister takes up a lot of weight, so it is a material that can grasp the political trend of the time as well as his literary character. Jeongjo's 100 or so sacrificial writing stored in Jangseogak are noteworthy in that they show the completeness of data that existing historical materials, including 『Hongjae-jeonseo』, do not have. As it has the complete background and contents of the dynasty, it will serve as a clue to study Jeongjo's governing behavior through the dynasty in the future. Relevance to the reign of King Jeongjo can be revealed only when it is limited to the rulership related to the subjects. Since the Academy is character-centered, it corresponds to the rulership given to the subject. The government activities of King Jeongjo through the rulership can be related by arranging target persons who meet these conditions. King Jeongjo mainly ruled over sage, figures related to Crown Prince Sado, his own descendants and his aides, figures of his mother-in-law, Pungsan-hong, and figures of the Noron-gye Academy. Jeongjo used the logic of sacrificing sage politically by citing it in his rule. By expanding the object of ancestral rites and diversifying the methods, the king presented a firm example of how the king ruled to his subjects. However, from the point of view of the subject, the king's rule or sentence was an honor, but frequent rule was also a clue to the loss of the king's authority. King Jeongjo's rule of law served as an opportunity to expand the power friendly to him, but at the same time, it had the duality of losing the king's authority and political power. key word : King Jeongjo, sacrificial writing, Jangseogak, sacrifice a great person