장자의 자연주의와 로컬리티의 존재− 로컬리티 경계의 소통과 사물 변화를 중심으로 −

Abstract

This thesis examines the nature of locality through the naturalism of Chuang-tzu. Locality is space, place, and boundary. It is both concrete and abstract. It is not a space originating from a climate that ideologically fixates only the center or the center and enforces homogeneity, identity, and identity. In other words, it is not such a space in which an individual or an individual faces such a situation that the individual or individual is inherently unfree in an ontological sense in the spatial consciousness artificially created by the 'person'. This paper attempts to address this aspect of locality through the naturalism and liberalism of the first son. Basically, locality is a region or region as part of a country. However, it has nothing to do with space, place, or boundaries. The boundary between human desire is also a space of locality. Locality is based on the idea that individuality, locality, and locality exist equally. Locality can be a matter of the existence and value of the space represented by the earth, room, and locality occupied by humans, its mode and perception. This perception is equal in that the places or spaces of individual objects are all different and have a natural and natural personality. We can easily find this reasoning through the naturalism of the first son. In the naturalism of Chuang-tzu, the existence of locality, its relationship, and the “naturalistic criterion”, or Tao, are presented to solve the problem of object recognition. In this context, this thesis explores the existence and perception of 'locality' and the place and boundaries of enjoyment that humans should occupy.