주희의 『지언』 비판과 중화신설의 전개− 「지언의의」를 중심으로 −

Abstract

This paper examines the point view of the question about ZhuXi’s 『Zhiyan(知言)』 is the question about ZhongHeJiuShuo(中和舊說). Because the period of the writing 「Zhiyanyiyi(知言疑義)」 and transition period are much alike. The main discussion is a two-point summary of the eight questions about ZhuXi’s 『Zhiyan(知言)』. ⑴Have no Goodness-Evil in Human Nature[性無善惡] ⑵The Mind is Not yet Stirring[心爲已發] The meaning of 「Zhiyanyiyi(知言疑義)」 is described around this. 「Zhiyanyiyi(知言疑義)」 was written by ZhuXi when he changed his philosophical position. In this paper, I wrote about the similarity between 「Zhiyanyiyi(知言疑義)」 and ZhongHeXinShuo(中和新說). The provisions for ZhongHeJShuo(中和說) relate to the establishment of Theory on Human Nature of Mind(心性論). Note that 「Zhiyanyiyi(知言疑義)」 focuses on the problem of Theory on Human Nature of Mind(心性論). The ZhuXi’s 「Zhiyanyiyi(知言疑義)」 was a must when he denied himself from ZhongHeJiuShuo(中和舊說) to ZhongHeXinShuo(中和新說). I will look at the main theory of DaoNanXue(道南學) and HuXiangXue(湖湘學) that background of the ZhongHeShuo(中和說) of ZhuXi. and, I examine the ZhuXi's criticism of ZhuXi around Human Nature of Mind(心性). Finally, I wrote about his criticisms relate to ZhongHeXinShuo(中和新說).