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갤로핑(Galloping)의 이중의 리듬:『트리스트람 샌디』와 들뢰즈의 ‘강렬한 건강’의 글쓰기

The Double Rhythms of Galloping: On the Writings of Higher Health in Tristram Shandy and Deleuze

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At the intersection of literature and philosophy, Deleuze puts forward an intriguing conceptualization of higher health through the transmutation of perspective on health. Higher health is different from robust physical health that includes the virile athleticism or a complacent state of body. For Deleuze, it means an aesthetic and ethical faculty to create a body and mind, which can affirm uncontrollable events such as contingencies and death as the core of life and, furthermore, transforms them into the foundational power of a joyful life. Viewed in this light, Tristram Shandy can be called one of the great literary works that provides a little known pioneering theory that anticipates Deleuze's notion of higher health. This is precisely because the novel never organizes our life around the mighty power of death; rather, it gracefully offers a profound, original and deeply moving artistic presentation of the event from the perspective of one who is experiencing the dynamic rhythms of becoming in life. The essence of higher health is beautifully embodied in the double rhythms of galloping, which are expressed as the lighthearted and speedy gait of a horse and the dreadfully rapid rise in consumption. Based on these rhythms, which occurs at the poignant encounter between life and death, Sterne expresses a mode of forgetting which cherishes the memory of the mighty power of death without being dominated by it, and forcefully thrusts it into the seeds of creativity. Through this forgetting, he can invent the profound and joyful mode of dance that "“death can little think of.” As Tristram proudly professes, Tristram Shandy is an original machine operated by the vertiginous rhythms of the galloping. It is indeed the culmination of higher health that beautifully transforms the ecstatic power of becoming in life into an original artistic form.

Abstract

At the intersection of literature and philosophy, Deleuze puts forward an intriguing conceptualization of higher health through the transmutation of perspective on health. Higher health is different from robust physical health that includes the virile athleticism or a complacent state of body. For Deleuze, it means an aesthetic and ethical faculty to create a body and mind, which can affirm uncontrollable events such as contingencies and death as the core of life and, furthermore, transforms them into the foundational power of a joyful life. Viewed in this light, Tristram Shandy can be called one of the great literary works that provides a little known pioneering theory that anticipates Deleuze's notion of higher health. This is precisely because the novel never organizes our life around the mighty power of death; rather, it gracefully offers a profound, original and deeply moving artistic presentation of the event from the perspective of one who is experiencing the dynamic rhythms of becoming in life. The essence of higher health is beautifully embodied in the double rhythms of galloping, which are expressed as the lighthearted and speedy gait of a horse and the dreadfully rapid rise in consumption. Based on these rhythms, which occurs at the poignant encounter between life and death, Sterne expresses a mode of forgetting which cherishes the memory of the mighty power of death without being dominated by it, and forcefully thrusts it into the seeds of creativity. Through this forgetting, he can invent the profound and joyful mode of dance that "“death can little think of.” As Tristram proudly professes, Tristram Shandy is an original machine operated by the vertiginous rhythms of the galloping. It is indeed the culmination of higher health that beautifully transforms the ecstatic power of becoming in life into an original artistic form.

참고문헌 (15)

  1. 김일영, "로렌스 스턴의 불확실성의 미학과 종교적 회의주의", 근대영미소설, 13(2), pp.5~31 (2006), 한국근대영미소설학회
  2. 정재식, "‘스턴의 유령’: 트리스트람 샌디와버지니아 울프의 ‘증인의 리듬’", 현대영미소설, 13(1), pp.157~177 (2006), 한국현대영미소설학회
  3. 정재식, "흄과 들뢰즈의 공감 이론 사용법: 경험론의문학적 사용 가능성에 관하여", 18세기영문학, 4(2), pp.23~50 (2007), 한국18세기영문학회
  4. Deleuze, Gilles, "Difference and Repetition" (1994), Columbia UP
  5. Deleuze, Gilles, "Essays Critical and Clinical" (1997), U of Minnesota P
  6. Deleuze, Gilles, "The Logic of Sense. Tr. Mark Lester with Charles Stivale" (1990), Columbia UP
  7. Deleuze, Gilles, "Pure Immanence: Essays on a Life" (2001), Zone Books
  8. Deleuze, Gilles, "Dialogues" (1987), Columbia UP
  9. Lawlor, Clark, "Consuming Time: Narrative and Disease in Tristram Shandy", The Yearbook of English Studies, 30, pp.46~59 (2000)
  10. Locke, John, "An Essay Concerning Human Understanding" (1979), Clarendon Press
  11. Lupton, Christina, "Tristram Shandy, David Hume and Epistemological Fiction", Philosophy and Literature, 27, pp.98~115 (2003)
  12. Norton, Brian Michael, "The Moral in Phutatorius's Breeches: Tristram Shandy and the Limits of Stoic Ethics", Eighteenth-Century Fiction, 18, pp.405~423 (2006)
  13. O'Sullivan, Simon, "Art Encounters Deleuze and Guattari: Thought beyond Representation" (2008), Palgrave Macmillan
  14. Sterne, Lawrence, "The Life and Opinions of Tristram Shandy. Eds. Melvyn New and Joan New. 3 Vols" (1978), U of Florida P
  15. Swearingen, James E., "Reflexivity in Tristram Shandy; An Essay in Phenomenological Criticism" (1977), Yale UP

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