찰스 거킨의 이야기해석학에 대한 목회상담학적 평가 및 적용
Appraisals and Implications on Charles Gerkin's Narrative Hermeneutics from a Pastoral Counseling Perspective
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The purpose of this article is to examine the pastoral implications of the narrative hermeneutics of Charles Gerkin, who developed his pastoral counseling methodology to utilize 'narratives' as an instrument and a basic structure in the counseling process. He understood that a pastoral counselor must derive some meanings implied in a client's crisis narratives by interpreting the narratives accurately and help the client see and understand these meanings. For This, Gerkin attempted to build his narrative hermeneutics utilizing the methods of Friedrich Schleiermacher, Wilhelm Dilthey, Martin Heidegger, Hans-Georg Gadamer, and Paul Ricoer. Gerkin also attempted to integrate theological interpretation and psychological interpretation by using a neutral term 'self' that comprises the theological term 'soul' and the psychological term 'ego.' He saw that the possibility of developing Christian narrative therapy depended on a Christian counselor's strong sense of identity based on the Christian, biblical, and theological heritage. Gerkin's narrative hermeneutics as a pastoral counseling methodology have implications for the identity issue of pastoral counseling, and rationales and conditions for critical acceptance of current narrative therapies. It can be said that he contributed to a new understanding that counselees must be understood as coworkers with counselors in the counseling process. His narrative hermeneutics attempted to interpret an individual's problem narratives not only from a personal level but also from the multi-dimensions of family, church community, society, and the kingdom of God. He believed that pastoral counselors ought to understand the narratives of their clients in relation to their family, church, and social systems. His pastoral counseling methods were proposed before Larry Graham's 'psychosystemic approach.' His hermeneutical method asks Korean pastoral counselors to explore their clients' narratives in depth, and challenges them to study further the areas of Confucianism discourse and the deconstruction and reframing of the negative discourse toward cross-cultural families.
Abstract
The purpose of this article is to examine the pastoral implications of the narrative hermeneutics of Charles Gerkin, who developed his pastoral counseling methodology to utilize 'narratives' as an instrument and a basic structure in the counseling process. He understood that a pastoral counselor must derive some meanings implied in a client's crisis narratives by interpreting the narratives accurately and help the client see and understand these meanings. For This, Gerkin attempted to build his narrative hermeneutics utilizing the methods of Friedrich Schleiermacher, Wilhelm Dilthey, Martin Heidegger, Hans-Georg Gadamer, and Paul Ricoer. Gerkin also attempted to integrate theological interpretation and psychological interpretation by using a neutral term 'self' that comprises the theological term 'soul' and the psychological term 'ego.' He saw that the possibility of developing Christian narrative therapy depended on a Christian counselor's strong sense of identity based on the Christian, biblical, and theological heritage. Gerkin's narrative hermeneutics as a pastoral counseling methodology have implications for the identity issue of pastoral counseling, and rationales and conditions for critical acceptance of current narrative therapies. It can be said that he contributed to a new understanding that counselees must be understood as coworkers with counselors in the counseling process. His narrative hermeneutics attempted to interpret an individual's problem narratives not only from a personal level but also from the multi-dimensions of family, church community, society, and the kingdom of God. He believed that pastoral counselors ought to understand the narratives of their clients in relation to their family, church, and social systems. His pastoral counseling methods were proposed before Larry Graham's 'psychosystemic approach.' His hermeneutical method asks Korean pastoral counselors to explore their clients' narratives in depth, and challenges them to study further the areas of Confucianism discourse and the deconstruction and reframing of the negative discourse toward cross-cultural families.
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