민중사 속의 <용담검무(龍潭劍舞)>

Abstract

The late 19th century feudal society, farmers' complaints about the economic system of the feudal ruling class, a ruthless capitalist exploitation and foreign aggression against the people went to be developing into a sense of resistance. 1860 Choejewoo this time the ‘heaven is man’, founder of the Donghak, and in a short time to get responses from people has been spread nationwide. Following revelation received in 1861 to build ‘sword song’ sublimated by the sword dance of joy. This was the start of the <Geomgyeol> and <Ryongdam swaord dance>. Up on a mountaintop in the moonlight dinner on the food issue, and then everyone who served on a <Geomgyeol> sang and with exciting sword dance. AT this time sword dancing that were mentioned in the sword is different from the existing korean dance history. Carrying swords martial spirit that had left the goal to foster this <Geomgyeol> and the Origin and reversibility of the revolution as an excuse to act,Choejewoo will put the executions. After that <Geomgyeol> left with the official record, and sword dance were unable to find the trail. Donghak' members also are reluctant to mention because stuck. However, the Donghak of the Origin of the key ideas expressed reflect is dancing. The dance acquired the humanist and the destiny of game, the philosophy of equality, self-sown well above Jeonggamrok inclusion Fengshui Thought ideas, the national martial art contained in the miraculousness and the enormously the ritual, martial, Shaman was a dance. The expression patterns of Choejewoo ideas and make adjustments, while instability or people fall into suffer, hope and practical strategies to overcome life was one of the features. Has the power to revolutionize future Donghak. People were in an important position in the history of the rediscovery of the Origin Revisited. It's time for a national martial arts and Jeonggamrok study are considered to be more specific. Its position as one of ethnic dance will have to straighten