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정통문학이냐 대중문학이냐 ― 金庸, 王朔의 논쟁 분석

The Orthodox Literature or the Popular Literature

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참고문헌

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주제분류중국어와문학

초록

The estimation about Jin Yong was conflict with each other. The polemic of Jin Yong was proved incentive by Wang Shuo's submission, I see Jin Yong, Nov. 1st, 1999. I examined the main claim of Wang Shuo and Jin Yong thoroughly, and then analysed the orthodox literature vs popular litertature, author-oriented critique vs genre-oriented critique and center vs periphery. As I take it, the Polemic of Chinese popular literature was continued from the Polemic of Mandarin Ducks and Butterflies that is the first polemic of Modern Chinese popular literature, and then the polemic of Beijing school and Shanghai school, and finally to the polemic of Jin Yong and Wang Shuo, that is the collision between orthodox literature vs popular literature in the end of the 20th century. In order to read Jin Yong's novel not as literature but as cultural paradigm, we should understand the Chinese culture area as a unitary social organization, while regarding the unitarity as decenterizing and reiterating. The literary value could not be redifined and resumed until we discard the hegemonic belief of authorism about the literary value at the critic to Jin Yong's novel. Only when we admit the division of orthodox literature and popular literature in common discussion, we could overcome the crisis of literary world.

Abstract

The estimation about Jin Yong was conflict with each other. The polemic of Jin Yong was proved incentive by Wang Shuo's submission, I see Jin Yong, Nov. 1st, 1999. I examined the main claim of Wang Shuo and Jin Yong thoroughly, and then analysed the orthodox literature vs popular litertature, author-oriented critique vs genre-oriented critique and center vs periphery. As I take it, the Polemic of Chinese popular literature was continued from the Polemic of Mandarin Ducks and Butterflies that is the first polemic of Modern Chinese popular literature, and then the polemic of Beijing school and Shanghai school, and finally to the polemic of Jin Yong and Wang Shuo, that is the collision between orthodox literature vs popular literature in the end of the 20th century. In order to read Jin Yong's novel not as literature but as cultural paradigm, we should understand the Chinese culture area as a unitary social organization, while regarding the unitarity as decenterizing and reiterating. The literary value could not be redifined and resumed until we discard the hegemonic belief of authorism about the literary value at the critic to Jin Yong's novel. Only when we admit the division of orthodox literature and popular literature in common discussion, we could overcome the crisis of literary world.

참고문헌 (16)

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  2. 彭? 華, "金庸傳" (2001), 江蘇文藝出版社
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  6. 대중소설연구회, "신문소설이란 무엇인가" (1996), 국학자료원
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  8. 김용옥, "東洋學 어떻게 할 것인가" (1987), 통나무
  9. 허버트 J. 갠스, "대중문화와 고급문화" (1996), 현대미학사
  10. 로만 야콥슨, "문학 속의 언어학" (1989), 문학과 지성사
  11. Geert Hofstede, "세계의 문화와 조직" (1995), 학지사
  12. 魯? 迅, "京派與海派" (1934), 申報ㆍ自由談
  13. 魯? 迅, "<有無相通>", 新靑年, 6(6)
  14. 김명석, "鴛鴦蝴蝶派小說의 대중성", 中國現代文學, 12 (1997), 中國現代文學學會
  15. 김명석, "鴛鴦蝴蝶派論爭―중국 최초의 대중문학논쟁 분석", 중국현대문학, (22), pp.223~248 (2002), 한국중국현대문학학회
  16. 서영채, "문화산업의 논리와 소설의 자리-문학과 문화의 새로운 논리를 위하여", 소설과 사상, (여름) (1994)

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