만암 불교정화의 재인식

Abstract

his consideration is an attempt to re-recognize the Buddhist purification of Manam(만암), a high priest who left various traces in the modern and contemporary Buddhist history of Korea. Manam was a high priest who was active at Baekyangsa Temple(백양사), and he independently practiced Buddhist purification in the liberation space of Jeolla-do, including Baekyangsa Temple. He also took an advocacy for Buddhist purification in the space where the purification movement was developed. However, studies on his consciousness, line, and character of Buddhist purification remained at a rudimentary stage. Under this premise, I have recognized two aspects as the focus in this article. First, it is necessary to historically reinstate the line and intelligence for Manam Buddhist purification. So far, his spirit and steps of Buddhist purification have not been properly evaluated in the Jogye Order and the Taego Order. to overcome this. The second is that Manam Buddhist purification was continuously promoted in the space under Japanese rule, the space of liberation, and the space of the purification movement. In other words, I would like to examine Baekyangsa's activities (ascetic practice, Seonnong Buddhism, and harmonious community) in Manam under Japanese colonial rule from the perspective of Buddhist purification. This article, researched and described with this focus, will be helpful for research in this field. In particular, research on Manam, Baekyangsa, Buddhist purification movement history, Jeolla-do local history, and high monks will be applicable.