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魏晋唐宋时期“朝隐”思想的演变

A Study on the Development of “Chao Yin(朝隐)” Thought in the Wei, Jin, Tang and Song Dynasties

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초록

对于深受儒家传统思想熏陶的古代文人而言,入世与出世是一对难解的矛盾,儒家尊师孔子倡导读书人要积极入世,以修身齐家治国平天下为奋斗目标,承担起对社会、对国家的责任。然而,中国古代文人不得意者居多,他们心中大多隐藏着一种隐逸情结,向往过一种超脱的与世无争的生活,保持心灵的自由与高洁。但退隐与兼济相悖,隐居与贫寒又往往相伴相随。“朝隐”处世思想是指在特定的环境压力下,士人虽身居庙堂之上,没有公开的隐士身份,却依旧可以保持相对独立的主体意识和人格理想的隐逸方式。这是专制体制下君权政统与士人阶层道统矛盾斗争的结果,是士人在出与处、仕与隐、职与事两端所做出的调和努力。 继东方朔提出“朝隐”观点之后,后世多有传承发展,相继出现了“心隐”、“吏隐”、“中隐”、“酒隐”等不同朝隐方式。隐逸风尚的发展变化与当时的政治变动和士人心态有着深刻联系,是王朝兴衰、执政者对待隐士态度和士人个体的思想变化等多重因素影响的结果。魏晋以来的心隐观念,为六朝士族依隐玩世、抛却社会责任提供了托词。初盛唐开明的社会政治和“京官加别业”的出处为宦模式,使亦官亦隐的朝隐思想具有了新的含义,不再是与政治现实相对抗的处世手段,而是一种能以自己的兴趣爱好和乐观洒脱的态度选择的生活方式。随着社会认可度的提高,朝隐的主题也发生转变。及至宋代,朝隐思想进一步发展,朝隐的处世方式也愈发鲜明化、具体化,朝隐”思想在发展演变过程中创造的丰富灿烂的隐逸文化是具有积极意义的。“朝隐”作为一种行为方式,其特征是在仕与隐的绝对对立中选择了一种超脱融通,在进退出处之间保持了一颗平常心,这在任何时代都是具有现实意义的。

Abstract

The contradiction between "Official career" and "Hermit" has always been an eternal topic that plagued ancient literati. The emergence of the "Chao Yin" thought is the result of the conflict between the monarchy and the scholars in the authoritarian system. After Dongfang Shuo put forward the view of "Chao Yin", there were many inherited developments in later generations, and concepts such as "Xin Yin", "Li Yin", "Zhong Yin", and "Jiu Yin" appeared successively. Ruan Ji's "Xin Yin" emphasizes inner peace; Wang Wei's "Li Yin" emphasizes the balance between professionalism and seclusion; Bai Juyi's "Zhongyin" is the neutrality of Da Yin and Xiao Yin; Su Shi's "wine secret" is based on his predecessors to achieve inner transcendence with the help of wine. "Chao Yin", as an alternative way of seizing both "Official career" and "Hermit", During the evolution of later generations, along with the changes in society and the mentality of scholars, the following characteristics have emerged: First, the practice method of "chao yin" thought is more concrete and distinctive; Second, in the "chao-yin" thought, the themes of "chao" and "yin" have changed; Third, the spirit of resistance of the "chao-yin" ideology gradually faded; Fourth, the degree of recognition and acceptance of the "chao-yin" ideology has gradually increased. The evolution of "Chao Yin" thought is an inevitable consequence of the development of social political and cultural thoughts, and is an important part of traditional hermit culture. The rich and splendid hermit culture created during the development and evolution of the "Chao Yin" thought is of positive significance. As a method of behavior, "Chao Yin" is characterized by the choice of a detachment from the absolute opposition between "Official career" and "Hermit", and maintains a sense of normality between 'go forward' and 'give in' It is of practical significance in any era.

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