박재삼 시의 전통 구성방식 연구 - 『춘향이 마음』을 중심으로 -

Abstract

This dissertation to research the traditional reappearance method which appears in the Park jae-sam's 『Chunhyangyi Ma-eum』. 1950's the tradition being to come to make examines closely from periodic connection. Park jae-sam's poetry with 1950's there is relation. Not only namely traditional lyricism it expresses a national trouble. In because must investigate from interrelation of history and the individual. The method which makes a tradition, Park jae-sam's poetry. Narrative imaginative power it leads first and it embodies the national community. Chunhyang is historical subject. It means that the namely narrative people are reconstituted with historical subject. Memory it leads second and it reconstitutes a repeater. This it leads and it reconstitutes of the people it makes the mote emphasize which will freeze and the experience of the individual. Grammar of lyricism it leads in end and it is a method which composes a national ratio standing, this does he thousand the method which adheres the ratio standing of good Korean verse knows discerns those with is to show the gaze of one individual who is formed from competition inside of the individual and history. But Park jae-sam's poetry his experience trouble or the tragedy as a matter of the nation the grave group it does not do there is a limit enough. Ultimately composes a traditional lyric with Kim so-wol and Park mok-wol, Seo jeong-ju etc., the succession nose person one directivity clarity should the cotton where the side which composes the lyricism only of remaining oneself who is attached in the continuity is poor relatively this is not with literary private genealogy. What compared to the poetic feeling of tension could not be joined together as time goes by with postscript and city ordinary or dead vainly to confine it under overcoming boil it struggles with capital letter history under composing boil it lost the directivity of the early poetry when it endeavors. This the Park jae-sam's individual is caused by the demon of ill health and poorly and the work activity which is a dentition compared to does only it will be able to select the route of the prolificacy in writing for a livelihood it is a blame. Sample intentional work is not the end of discussion from the various side, it is only in start.