Bringing the Other Home: Representations of the self and foreignness in North and South Korean textbooks
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This article analyzes how the North and South Korean states sponsor differing narratives on foreigners to define their national identity. These state narratives create for young Koreans a shared vision of a national Other/Self that legitimizes their existing political regime. At the heart of each set of narratives is the portrayal of a Korea that is hegemonic on two levels. First, public education ensures that the state narratives are placed in the foreground so as to occupy a prominent public position. Second, the history portrays a hegemonic, or idealized, nation wherein a national Other demarcates a sense of being Korean that rises above differences of gender, class, and region. The resulting national narratives are less rooted in any essential ‘Korean-ness’ than they are in the needs and concerns of modern Korean states.
Abstract
This article analyzes how the North and South Korean states sponsor differing narratives on foreigners to define their national identity. These state narratives create for young Koreans a shared vision of a national Other/Self that legitimizes their existing political regime. At the heart of each set of narratives is the portrayal of a Korea that is hegemonic on two levels. First, public education ensures that the state narratives are placed in the foreground so as to occupy a prominent public position. Second, the history portrays a hegemonic, or idealized, nation wherein a national Other demarcates a sense of being Korean that rises above differences of gender, class, and region. The resulting national narratives are less rooted in any essential ‘Korean-ness’ than they are in the needs and concerns of modern Korean states.
