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Goguryeo’s Orientation Toward the Material Culture of the Han Period (漢代): A Preliminary Discussion

강진원
한국학중앙연구원 (The Academy of Korean Studies)|2023.09|Korea Journal|제63권 제3호|pp. 142-169|DOI 10.25024/kj.2023.63.3.142

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참고문헌

키워드

orientation toward the Han periodGungnae capital periodPyeongyang capital periodroyal fortressestomb gardensgui-shaped stone monumentpillarshaped stone monumentstate foundation myth
주제분류한국어와문학

초록

Goguryeo’s orientation toward the Han period appears in its material culture during its Gungnae capital period, when the royal palace was located in the center of the royal fortress and a tomb-garden system was maintained. In addition, during the Han period the Goguryeo state’s foundation myth was formulated using Confucian thinking and given expression in a gui-shaped stone monument. Such trends continued even after the fall of the Han dynasty. This was because the Han dynasty had prospered as a unified empire, a sharp contrast to the conflict and chaos that characterized subsequent Chinese dynasties. However, such an orientation toward the Han weakened from the end of the Gungnae capital period to the Pyeongyang capital period. The domestic situation in Goguryeo made it increasingly difficult to maintain this orientation. Therefore, the central authority of Goguryeo prepared a new model following Goguryeo’s traditional foundation and the trends of China of the time. No special fortresses were placed on the outskirts of the royal palace, the tomb gardens weakened, while pillar-shaped stone monuments now recorded the state’s foundation myth based only on the traditional notion of the god of Heaven.

Abstract

Goguryeo’s orientation toward the Han period appears in its material culture during its Gungnae capital period, when the royal palace was located in the center of the royal fortress and a tomb-garden system was maintained. In addition, during the Han period the Goguryeo state’s foundation myth was formulated using Confucian thinking and given expression in a gui-shaped stone monument. Such trends continued even after the fall of the Han dynasty. This was because the Han dynasty had prospered as a unified empire, a sharp contrast to the conflict and chaos that characterized subsequent Chinese dynasties. However, such an orientation toward the Han weakened from the end of the Gungnae capital period to the Pyeongyang capital period. The domestic situation in Goguryeo made it increasingly difficult to maintain this orientation. Therefore, the central authority of Goguryeo prepared a new model following Goguryeo’s traditional foundation and the trends of China of the time. No special fortresses were placed on the outskirts of the royal palace, the tomb gardens weakened, while pillar-shaped stone monuments now recorded the state’s foundation myth based only on the traditional notion of the god of Heaven.

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