아함경에 내재된 보시사상 연구 -한역 4아함을 중심으로-

Abstract

This thesis has taken a look at 「 A Study on Bosi(Dana) Ideology Presented in Agama - Focusing on Translation into Chinese for 4-Agama (4아함)」. Bosi(Dana) is a sense of mercy that is generously provided to other people with the material and mental aspects that one has, and as for the type of Dana spoken in the Buddhist Scriptures, there are three types of Bosi(Dana) in Jaesi, Bep[so and Muoisi in addition to 4 types Dana, 5 types Dana, 6 types Dana and 10 types Dana. However, Bosi(Dana) that is mainly preached in Agama is 3 types Bosi(Dana). The greatest characteristics in Bosi(Dana) preached in entire Agama is to make the dana with Samryun Cheongjeong. The core aspect of Bosi(Dana) is that Dana has to be clean in all 3 aspects; person to make Bosi(Dana), goods to make for Bosi(Dana) and person to receive Bosi(Dana). When Bosi(Dana) is offered with the above 3 aspects as the prerequisite, it is emphasized to have Dana exercised with clean faith, discard with the stingy mind, and offer Bosi(Dana) with spotlessly clean goods. If Bosi(Dana) is offered with the mind set of attachment with two types of regretting, it warns that there is no virtuous deed or Gwabo. Bosi(Dana) preached in Agama is recommended to the practitioners of Buddha-dharma as a way of meditation and codification. With diverse people are converted to Buddha and sagha, they offered dana to Buddha and priesthood with food, clothes and other goods, and at this time, B Buddhist and disciples provided people with Dharma-dāna. Buddha codified his disciples that the dana exercised with clean faithful mind without seeking for any other goods would make them to deviate from the Gwabo of virtuous deeds and boundary of samsara, the eternal cycle of birth, death, and rebirth to come into the vimoka state in his Beopsi. However, Buddha did not simply Beopsi only to people. Sometimes, various followers come to Buddha at night to worship and pay tribute along with making inquiries and Buddha would solve the questions of followers with Scriptures and these stories of codification are introduced in Agama. Because of this attribute, Buddha is referred to as the master devamanuyaśāst of Incheon (Human and heavenly beings or devas in the realm of six modes of existence). Buddha preached that the practitioner of Buddha-dharma must refrain from coveting properties while undertaking Dharma-dana and warned against making Dharma-dana with certain desire. Therefore, Bosi(Dana) provokes the reaction for good mind to practice with the trīi karmāi and it would break away the stinginess with the mind set to make donations with the harmony of bokbal and property. The core aspect found in Agama is the ultimate practice of Jari and Ita.