본문 바로가기
KERD
논문KCI 등재

예언서와 타종교 - 이사야 19장 16-25절을 중심으로

Ho Prophets and other religions - Focusing on Isaiah 19:16-25

0

조회

0

다운로드

2

인용

0

참고문헌

키워드

주제분류기독교신학

초록

이집트를 '나의 백성'이라 부르는 구절이 포함된 이사야 19장 16-25장의 역사적 배경과 이집트의 종교상황을 점검하면서 예언서의 종교관을 파악하려는 논문이다. 이러한 목적을 위해 다신론과 단일신론, 그리고 유일신론이 모두 나타나는 예언서의 신관을 분석하였다. 이러한 연구과정을 통해 이사야 19장의 본문이 종교 간의 대화를 열어줄 수 있는 단서를 제공해 줄 수 있다는 점을 확인하였다.

Abstract

Isaiah 19 includes remarkable passages. Egypt and Assyria, symbols of oppression and brutal tyranny, are united in harmony with Israel and blessed by the Lord of hosts; "Israel will be the third with Egypt and Assyria, a blessing... Blessed be Egypt my people, and Assyria the work of my hands ..."(Isa. 19: 24-25). The purpose of this paper is to uncover the views of the Prophetic Books towards other gods and other religions while interpreting Isaiah 19: 16-25. During his 720-719 B. C. campaign, Sargon II, the king of Assyria, began a policy of cooperation and mutual alignment with the Delta Egyptians. And at that time, Jews were living in Egypt, especially in five cities including 'Sun city.' Also there were altars of Yahweh in Egypt like the temple in Elephantine. This situation is the background of Isaiah 19: 16-25. Although monotheism is dominant in the Old Testament, we can find polytheism and henotheism easily. In Deuteronomy 32: 8-9 and passages of Psalms(Ps. 82: 1, 6-7; 97: 7, 9), polytheism is apparent. In the story of Naaman(2 Kg. 5: 17-18) and prophecy of Micah(Mic. 4: 5), we see henotheism. Sometimes, for example the passage of 1 Samuel 2: 2, originally concerned henotheism, is revised as a passage of monotheism. In oracles against foreign nations, prophecies of judgement are announced based on common ethics rather than religious reasons. Although Cyrus was a pagan and the king of Persia, he was announced as "my(Lord's) shepherd"(Is. 44: 28) and "his(Lord's) anointed"(Is. 45: 1). God called peoples of Egypt and Assyria as well as Israel as 'my people' without regard for the differences of religion. God rules all nations and all peoples as the Lord of universe, as the Creator of the earth and heavens. This is a clue to solve problems of religious conflict.

참고문헌 (31)

  1. 김태훈, "앗시리아 역사문서와 사마리아 함락", 구약논단, 15, pp.195~222 (2003)
  2. 장대규, "이사야 6장과 마체바(ה󰔧󰙇󰗪)의 의미와 기능 연구", 구약논단, 14(2), pp.67~86 (2008), 한국구약학회
  3. Ahlströme,G.W, "Aspects of Syncretism in Israel's Worship" (1963), Gleerup
  4. Ahlströme,G.W, "Some Remarks on Prophets and Cult", pp.113~129 (1968), The University of Chicago Press
  5. Albright, W. F, "Some Remarks on the Song of Moses in Deuteronomy XXXII", VT, 9, pp.339~346 (1959)
  6. Albright, W. F, "Yahweh and the Gods of Canaan" (1968), Athlone Press
  7. Akerman,S, "Under Every Green Tree: Popular Religion in Sixth-Century Judah" (1992), Scholars Press
  8. Browne, L. E, "A Jewish Sanctuary in Babyonia", JTS, 17, pp.400~401 (1916)
  9. Chong, Joong Ho, "The Song of Moses and the Hoshea-Pekah Conflict", 박사, pp.1990
  10. Chong, Joong Ho, "Were There Yahwistic Sanctuaries in Babylon?", Asia Journal of Theology, 10, pp.198~217 (1996)
  11. Cornill,C, "Einleitung in das Alte Testament" (1896), Paul Siebeck
  12. Cross,F.M, "Canaanite Myth and Hebrew Epic: Essays in the History of the Religion of Israel" (1973), Havard University Press
  13. Cross,F.M, "Yahweh and the God of the Patriarchs", HTR, 55, pp.225~259 (1962)
  14. Davies, W. D, "The Cambridge History of Judaism" (1984), Cambridge University Press
  15. Elat, Moshe, "The Economic Relations of the Neo-Assyrian Empire with Egypt", JAOS, 98, pp.20~34 (1978)
  16. Finkelstein, I, "The Emergence of Israel in Canaan: Consensus, Mainstream and Dispute", SJOT, 5, pp.47~59 (1991)
  17. Hayes, J. H, "Amos, the Eighth-Century Prophet: His Time ℘ His Preaching" (1988), Abingdon
  18. Kaufmann, Y, "The Bible and Mythological Polytheism", JBL, 70(3), pp.179~197 (1951)
  19. Knohl,I, "The Sanctuary of Silence: the Priestly Torah and The Holiness School" (1995), Fortress Press
  20. Löhr, M, "Das Lied des Moses", Protestantische Montshefte, 7, pp.1~31 (1903)
  21. Meyer, R, "für die Auslesung des Moseliedes", pp.197~209 (1961), J. C. B. Mohr
  22. Na'aman, N, "The Brook of Egypt and Assyrian Policy on the Board of Egypt", Tel Aviv, 6, pp.63~90 (1979)
  23. Noll, K. L, "고대 가나안과 이스라엘 역사" (2001), 프리칭아카데미
  24. Rad,G.,von, "Deuteronomy" (1966), Abingdon Press
  25. Sawyer, J. F. A, "Blessed be my people Egypt (Isaiah 19.25): the context and meaning of a remarkable passage", pp.57~71 (1986), JSOT Press
  26. Spalinger, A, "The Year 712 B. C. and its Implications for Egyptian History", JARCE, 10, pp.95~101 (1973)
  27. Skehan, P, "A Fragment of the 'Song of Moses' Dt. 32 (37-43) from Qumran", BASOR, 136, pp.12~15 (1954)
  28. Tadmor, H, "The Campaigns of Sargon II of Assur: A Chronological-Historical Study", JCS, 12, pp.22~40 (1958)
  29. Winter, P, "Nochmals zu Deuteronomium 32: 8", ZAW, 75, pp.218~223 (1963)
  30. Wright, G. E, "The Lawsuit of God A Form-Critical Study of Deuteronomy 32", pp.26~67 (1962), Harper and Brothers

관련 논문AI추천

이 간행물의 다른 논문 (7건)