귀면문 기원에 관한 연구 -도철을 중심으로-
A Study on the Origin of the Gwimyeonmun - Focused on Do-Cheol -
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Gwimyeonmun, a demon mask design, has a meaning of Byeoksa that prevents disasters and diseases by using the supernatural power of a scary and fearful demon and decorated on roof-end-tiles, doorknobs, and pillars. Gwimyeonmun originated in Do-Cheol, a legendary animal in mythology, and it is originated from lions, chiwoojangsu, goblins, and dragons. This study focused on the literature and the meaning of Do-cheol among the various theories of the Gwimyeonmun. Gwimyeonmum is a narrative in the collapse of the shaman, and it can be understood through the meaning of literature and sound in Gyeonjeondeokmun. A demon mask and Do-Cheol, the son of a human being, are expressed as greedy and deformation objects, all of which symbolize shamans. Humans refer to ancestors, heavenly children, and shamans who are priests and were called 'Gwi.' According to Do-Cheol's sound meaning in Gyeongjeonseokmun, 'Do' is Childoban, and 'Cheol' is Tajeolban. 'Chil,' which is the meaning of 'Do,' means the Big Dipper and the rules of operation in the sky, and 'Do' is a shaman tool, all symbolizing shaman. Since the meaning of 'Cheol' is considered to terminate by an unknown object, the shaman powers have collapsed. Therefore, Do-Cheol is a symbolic figure expressed as a demon, such as a son of a human being and a strange figure wearing a mask. The meaning of Byeoksa, which is the phantom of the Gwimyeonmun, is a shaman's mask that has a magical meaning or a shaman that is symbolized and imaged with a deformation image, which was a symbol of divinity by engraving the shaman in the 'Jeong’ or decorating it in the bordered area. It seems to start from trying to stop the fear of destroying the shaman with the shaman's symbol.
Abstract
Gwimyeonmun, a demon mask design, has a meaning of Byeoksa that prevents disasters and diseases by using the supernatural power of a scary and fearful demon and decorated on roof-end-tiles, doorknobs, and pillars. Gwimyeonmun originated in Do-Cheol, a legendary animal in mythology, and it is originated from lions, chiwoojangsu, goblins, and dragons. This study focused on the literature and the meaning of Do-cheol among the various theories of the Gwimyeonmun. Gwimyeonmum is a narrative in the collapse of the shaman, and it can be understood through the meaning of literature and sound in Gyeonjeondeokmun. A demon mask and Do-Cheol, the son of a human being, are expressed as greedy and deformation objects, all of which symbolize shamans. Humans refer to ancestors, heavenly children, and shamans who are priests and were called 'Gwi.' According to Do-Cheol's sound meaning in Gyeongjeonseokmun, 'Do' is Childoban, and 'Cheol' is Tajeolban. 'Chil,' which is the meaning of 'Do,' means the Big Dipper and the rules of operation in the sky, and 'Do' is a shaman tool, all symbolizing shaman. Since the meaning of 'Cheol' is considered to terminate by an unknown object, the shaman powers have collapsed. Therefore, Do-Cheol is a symbolic figure expressed as a demon, such as a son of a human being and a strange figure wearing a mask. The meaning of Byeoksa, which is the phantom of the Gwimyeonmun, is a shaman's mask that has a magical meaning or a shaman that is symbolized and imaged with a deformation image, which was a symbol of divinity by engraving the shaman in the 'Jeong’ or decorating it in the bordered area. It seems to start from trying to stop the fear of destroying the shaman with the shaman's symbol.
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