일본인 지주 마스토미 야스자에몬(枡富安左衛門)과 ‘선의(善意)의 일본인’론 재고
Masutomi Yasuzaemon and the Theory of ‘The Good Japanese’
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Masutomi Yasuzaemon, a Japanese who devoted his life to promoting spiritual values based on Christianity was admired for his cause both in Japan and Korea. Considering the relationship between Koreans and Japanese during the colonial period, it can be noted that majority of latter people are not in favor of its invasion of the former. The question of whether or not he is a positive figure is somewhat relative to his efforts in helping build social constructions and enlightening people. However, his kind disposition can still be in doubt when his status as a colonial landowner is considered. Thus, it points out to his social advantage in relation to those who were apparently inferior. In such case, it also reflects on Koreans who desperately sought independence from the Japanese. Finally the discussion poses a challenge to opinionated minds to think more critically of the past and discern with great judgment as to whoever lies on either side of the scale.
Abstract
Masutomi Yasuzaemon, a Japanese who devoted his life to promoting spiritual values based on Christianity was admired for his cause both in Japan and Korea. Considering the relationship between Koreans and Japanese during the colonial period, it can be noted that majority of latter people are not in favor of its invasion of the former. The question of whether or not he is a positive figure is somewhat relative to his efforts in helping build social constructions and enlightening people. However, his kind disposition can still be in doubt when his status as a colonial landowner is considered. Thus, it points out to his social advantage in relation to those who were apparently inferior. In such case, it also reflects on Koreans who desperately sought independence from the Japanese. Finally the discussion poses a challenge to opinionated minds to think more critically of the past and discern with great judgment as to whoever lies on either side of the scale.
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