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Great Pressure Means Great Power ―Lettie Burd Cowman’s Devotional Writings as a Pastoral Theology of Suffering

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“Both in the physical and spiritual realm, great pressure means great power! Although circumstances may bring us into the place of death, that need not spell disaster—for if we trust in the Lord and wait patiently, that simply provides the occasion for the display of His almighty power.” In this quote from Streams in the Desert, we can see a definite turning toward the theology of the cross (theologia crucis), as significant in the twentieth century as it was in the sixteenth century with Martin Luther's Heidelberg Disputation in 1518. Not only significant historically, but urgently needed in the twenty-first century is a turning away from the messages of both the Prosperity Gospel (Health and Wealth) and the Triumphalism of an Evangelical missionary movement that, contrary to the historical record, is able to only emphasize gains and victories and discounts both loss and failure.

Abstract

“Both in the physical and spiritual realm, great pressure means great power! Although circumstances may bring us into the place of death, that need not spell disaster—for if we trust in the Lord and wait patiently, that simply provides the occasion for the display of His almighty power.” In this quote from Streams in the Desert, we can see a definite turning toward the theology of the cross (theologia crucis), as significant in the twentieth century as it was in the sixteenth century with Martin Luther's Heidelberg Disputation in 1518. Not only significant historically, but urgently needed in the twenty-first century is a turning away from the messages of both the Prosperity Gospel (Health and Wealth) and the Triumphalism of an Evangelical missionary movement that, contrary to the historical record, is able to only emphasize gains and victories and discounts both loss and failure.

참고문헌 (19)

  1. Bays, Daniel H., "The Early Years of the Oriental Missionary Society: Foreign Missionaries and Native Evangelists in Japan, 1901-1917", Fides et historia, 29(1), pp.15~27 (1997)
  2. Brown, Candy Gunther., "The Word in the World: Evangelical Writings, Publishing, and Reading in America, 1789-1880" (2004), University of North Carolina Press
  3. Cowman, Lettie., "Charles E. Cowman: Missionary Warrior, with Portraits, Illustrations and Maps" (1928), Oriental Missionary Society
  4. Cowman, Lettie., "Consolation" (1945), Oriental Missionary Society
  5. Cowman, Lettie., "Handfuls of Purpose" (1955), Cowman Publications
  6. Cowman, Lettie., "Mountain Trailways for Youth" (1947), Oriental Missionary Society
  7. Cowman, Lettie., "Springs in the Valley" (1939), Oriental Missionary Society
  8. Cowman, Lettie., "Streams in the Desert" (1925), Oriental Missionary Society
  9. Cowman, Lettie., "Traveling Toward Sunrise" (1952), Cowman Publications
  10. Erny, Edward, "No Guarantee but God: The Story of the Founders of the Oriental Missionary Society" (1969), Oriental Missionary Society
  11. Forbes, Cheryl., "Lived Religion in America: Toward a History of Practice", pp.116~132, David D. Hall
  12. Jeong, Paul Yonggap., "American University Studies, Series VII: Theology and Religion, vol. 269" (2007), Peter Lang
  13. Kostlevy, William., "Holy Jumpers: Evangelicals and Radicals in Progressive Era America. Religion in America Series" (2010), Oxford University Press
  14. Lull, Timothy F., "Martin Luther’s Basic Theological Writings" (1989), Fortress Press
  15. Mouw, Richard J., "The Suffering and Victorious Christ: Toward a More Compassionate Christology" (2013), Baker Academic
  16. Ostrander, Richard., "The Battery and the Windmill: Two Models of Protestant Devotionalism in Early-Twentieth-Century America", Church History, 65(1), pp.42~61 (1996)
  17. Pearson, B. H., "The Vision Lives: A Profile of Mrs. Charles E. Cowman" (1961), World Gospel Crusades
  18. Schneider, Louis, "Popular Religion: Inspirational Books in America" (1958), University of Chicago Press
  19. Wood, Robert D., "In These Mortal Hands: The Story of the Oriental Missionary Society, the First 50 Years" (1983), OMS International

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