본문 바로가기
KERD
논문KCI 등재

에도시대 가이초(開帳)의 미세모노(見世物)와 게사쿠(戯作)

The Misemono and Gesaku of Kaicho exhibition in Edo period

0

조회

0

다운로드

1

인용

0

참고문헌

키워드

주제분류기타인문학

초록

에도시대에 불교행사인 가이초(開帳)는 일종의 전람회로서의 역할을 하였다. 조각품으로서의 불상과, 절에 전래하는 유서 깊은 회화나 유명인의 유물 등을한 번 보려고 하는 시정의 많은 사람들이 가이초가 열리는 날 개최장소로 몰려왔다. 이러한 가이초의 인기에 편승하여 1777(安永6)년에 시작된 가이초를 패러디한 미세모노(見世物) 「돈다레이호(とんだ霊宝)」가 새로운 표현방식을 제시하여 오랜 시간동안 대중들의 지지를 받았다. 돈다레이호는 미세모노로서 막부말기까지 행해지고 문학작품 속에서도 그 방식을 사용한 작품군을 만들어냈다. 또한 우키요에(浮世絵)에서도 다수 찾아볼 수 있다. 본 연구는 에도시대에 활발하게 행하여진 사원의 보물을 전시하는 가이초(開 帳)을 패러디한 돈다레이호와 그에 촉발되어 나온 서적으로 당시 서민의 놀이로서의 패러디 놀이(見立て遊び)의 현상을 살펴보고자 한다.

Abstract

Kaicho(開帳) is an event that is open to believers for a certain period of Buddhism that usually can not be worshiped in the temple. It was spread throughout the country during the Edo period. Kaicho was an important part of the lives of ordinary people living in Edo. A large group of people are gathered in Kaicho, which is performed in the city, and the planners who want to earn money for them come together and open various businesses. There is a teahouse around the opening of Kaicho, a play like archery on an empty spot, and a Misemono(the Shows, 見世物) that show on a tent. This phenomenon did not end in Misemono, but it was also drawn on Gesaku and Ukiyoe. Among the Edo Gesaku, many of these expressions of Mitate are seen in Kibyoshi. One of Misemono “Tondarareiho(とんだ霊宝)” is a parody of Kaicho which began in 1777. That was performed on the popularity of this Kaicho. Tondareiho is a combination of dried fish to make Buddhist statues. Tondareiho is a Show that was performed until the end of the Tokugawa Bakufu, and created works of art that used the method in literary works. This study investigates the phenomenon of parody play as a play of the common people at the time, which is a book that was triggered by Tondareiho and the parody of Kaicho. The significance of this paper was the starting point in questioning the period of the Tondareiho, which is described in Asakura Mussei's “Research of Misemono” published in 1928. I thoroughly investigated the data to confirm this. Next, Odokekaicho(おどけ 開帳), which started in April 1785, was seen as a Tondareiho in Edo. It can be assumed that what was called Odokereiho in Kamigata was called Tondarareiho in Edo.

참고문헌 (10)

  1. 比留間 尚, "江戸の開帳(江戸選書 3)" (1980), 吉川弘文館
  2. 猿猴庵, "名古屋市博物館編集泉涌寺霊宝拝見図" (2006), 嵯峨霊仏開帳志名古屋市博物館
  3. 延広真, "烏亭焉馬年譜考証(その一) ―未定稿―", 独協大学教養諸学研, 3 (1969)
  4. 延広真, "烏亭焉馬年譜(1) ―未定稿", 名古屋大教養部紀要, 14 (1970)
  5. 濱田義 一郎, "大田南畝全集, 第11巻" (1985), 岩波書店
  6. 藝能史 研究會, "日本庶民文化史料集成 13" (1975), 芸能記録
  7. 近松序説―近世悲劇の研究, "広末保", 未来社, ~ (1963)
  8. 平山敏 治郎, "日本庶民生活史料集成 ; 第9巻" (1969), 三一書房
  9. 武江年表, "金子光晴校訂 1, 2" (1968), 平凡社
  10. "続日本随筆大成 別巻第7巻" (2007), 吉川弘文館

관련 논문AI추천

이 간행물의 다른 논문 (7건)