21세기 이슬람권 기독교 복음 선교를 위한 성경적 기도 선교에 대한 함의

Abstract

Biblical Criticism is giving rise to a syncretistic interpreta tion of biblical prayer, the foundation of Christian faith. Biblical Criticism is reducing ‘Tongseong’ prayer to a ‘Han’ prayer that reflects the national characteristics of Koreans and is weaken ing the power of prayer, making the spiritual driving force of world evangelization powerless. Although world evangelization is a spiritual ministry, it has made Christian gospel missionary work rest on good deeds and relief, and is becoming an obstacle to the gospel ministry that saves souls. Biblical prayer is when the scent of the incense altar raised from the altar of burnt offering is offered together with the prayer vocalized with the mouth. The scent of the incense altar symbolizes the saints who have been sanctified through Jesus Christ and offer up a life of suffering and patience for the gospel mission. In other words, prayer accompanied by life offered with the scent of the incense altar is biblical prayer. This must become an es sential missionary spirituality for the Islamic context of gospel mission in the 21st century. Lausanne talks about evangelism and social responsibility as a holistic mission, but while social responsibility is externally revealed good deeds and relief, bib lical prayer is the scent of the altar of burnt offering offered through a life of suffering and sacrifice with the spirituality of a missionary. Biblical prayer is essential in evangelism for world evangelization, and if we are faithful to biblical prayer, the sacrificial life offered at the altar of burnt offering by mis sionaries will naturally fulfill our social responsibilities. Above all, the incident of the Holy Spirit at Pentecost became an op portunity for the gospel to be fully testified to the Gentiles. At Pentecost, there was prayer in tongues and prayer with full voice, and it is by no means biblical criticism that the power of prayer in tongues and prayer with open voice enabled Jesus’ disciples to boldly bear witness to the gospel. I believe that this is a historical event that should not be undermined by the ology, and that it is the spirituality of prayer that we should cherish more for the sake of gospel missions in the 21st cen tury. Accordingly, we must carry out biblical prayer missions through prayer with voice and prayer in tongues, and continue to spread prayer with voice and prayer in tongues as a weapon of spiritual warfare in the Christian gospel mission for the Is lamic context in the 21st century.