蘇軾 『東坡易傳』의 이장해역(以莊解易)적 특징 연구 — 郭象의 無心을 중심으로

Abstract

In general, it is said to have the characteristics of interpreting the Change as the Zhungzi’ view. At this time, the Zhungzi’ view says Kwak Sang’ view. However, it does not specify what characteristics Kwak Sang is. This researcher aims to analyze the Dongpoyizhuan, focusing on indifference among the Kwak Sang’s views. Sushi does not apply the overall meaning of the gua(卦) described in the Seogwaejeon(序卦傳) to the interpretation of each yao(爻), but synthesizes the contents of each yao(爻) to derive the meaning of the gua(卦). ‘Wuxin’ means to exclude any intentional artificiality and control, and Applying mindlessness to political philosophy, refers to approving and leaving human nature to it while complying with the laws of ‘natural’ in the objective world. In order to reach this state of ‘Wuxin’, the recognition object, which is the basis of the judgment of dispute, is discarded, the dichotomous structure of the subject and the object is eliminated, and the depth of the recognition subject reaches the state of indifference. What is noteworthy at this time is that when you become a state of ‘Wuxin’ without a separate mind as a fixed entity, you secure your mind by achieving organic unity with all objects. Here, Sushi interpreted the organic unity with other objects in the state of indifference as a “total perspective” and applied it to the relationship of the gua(卦)-yao(爻). The core of Sushi‘ ‘Wuxin’ lies in identity with external objects, that is, the whole thing(物我一體). This point can be said to be an important part that serves as a point of contact between ‘Wuxin’ and literature and forms the characteristics of Sushi as a writer.