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Development of the Way of Practice in Buddhism

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What is the significance of studying the Buddhist way of practice? Recently, the term “Siddhartha Intent” has been heard among Tibetan Buddhists. It means that we should be aware of the purpose of the Buddha’s renouncing the worldly life, which was to transcend the suffering of affliction. The way that makes this possible was practice, or the method of observation called satipaṭṭhāna. The practice of satipaṭṭhāna was later called “cessation and observation.” I will consider the historical development of this cessation and observation that first appeared in India, then developed in China and was renovated to Chan (Jpn. Zen) Buddhism.

Abstract

What is the significance of studying the Buddhist way of practice? Recently, the term “Siddhartha Intent” has been heard among Tibetan Buddhists. It means that we should be aware of the purpose of the Buddha’s renouncing the worldly life, which was to transcend the suffering of affliction. The way that makes this possible was practice, or the method of observation called satipaṭṭhāna. The practice of satipaṭṭhāna was later called “cessation and observation.” I will consider the historical development of this cessation and observation that first appeared in India, then developed in China and was renovated to Chan (Jpn. Zen) Buddhism.

참고문헌 (9)

  1. Bronkhorst, Johannes, "The Two Traditions of Meditation in Ancient India" (2000), Motilal Banarsidass
  2. Gyana Ratna Thera, "The Way of Practicing Meditation in Theravada Buddhism" (2001), Sankibō Busshorin
  3. 林隆嗣, "意識を向けていること、じゅうぶんに理解していること", こども教育宝仙大学紀要, 10 (2019)
  4. Mallinson, James, "Roots of Yoga" (2017), Penguin Classics
  5. 蓑輪顕量, "仏教瞑想論" (2008), Shunjusha
  6. 蓑輪顕量, "シリーズ仏教の実践" (2020), Rinkawa Shoten
  7. 蓑輪顕量, "仏典とマインドフルネス" (2021), Rinkawa Shoten
  8. 関口真大, "天台小止観の研究" (1954), Sankibō Busshorin
  9. 関口真大, "止観の研究" (1975), Iwanami Shoten

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