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古代諸文献に見る日本の医療について

About medical of Japan to see the ancient various literature

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Chiefs in ancient communal society, had to complement the governance capacity to have a magical and religious profession. In ancient society, the disease is not only threatening the life of the individual, was a big problem that could shake the roots of society due to a reduction in the labor force. Therefore, the corresponding ability to disease in chief, ie that curse physician capacity has been constantly questioned, have appeared well in episodes of Ohokuninushi. And in order to cure the disease in ancient times, “Pollen of a reed mace” “mother’s milk”, “hot spring” that the private therapy also say experience medicine to use, such as was present, “Kojiki”, “Nihonshoki” and “Hudoki”, etc. in I can be confirmed. The legacy of these folk remedies advanced medical law from the continent, but was hushed shadow, I think that probably has been handed down in private. Of early medicine was brought over from overseas record in the early 5th century, was handed down knowledge of the continent via the Korean peninsula. Further, when entering the 7th century Kenzuishi, and followed by Kentoshi is to be dispatched, the latest of medicine of the continent is as to try more directly. Korean Peninsula and medicine, medicine and pharmaceutical that has flowed from China, since the start of governing the country by the enforcement of Ritsuryo degrees, while been developed and evolved along with the traditional medicine of Japan, “Daidoryujuhow”, “Kinranbo”, “Ishinbō” it is was led to the place you want to compile the Japanese independent medical documents such as. And by the development and systematization of the health care system, when that happened the epidemic in the country such as plague, the court is as than relying on curse such as Oharai and prayer, continue to Kyujutsu the people sent the medicine and doctor . However, in the court, prayer and Heihaku to God and Buddha than medicine and apothecary, chanting, and towards the magical prayer has been frequently done, and faith in the gods by the imperial family and aristocracy, a variety of curse strong confidence in it is possible to glimpse that.

Abstract

Chiefs in ancient communal society, had to complement the governance capacity to have a magical and religious profession. In ancient society, the disease is not only threatening the life of the individual, was a big problem that could shake the roots of society due to a reduction in the labor force. Therefore, the corresponding ability to disease in chief, ie that curse physician capacity has been constantly questioned, have appeared well in episodes of Ohokuninushi. And in order to cure the disease in ancient times, “Pollen of a reed mace” “mother’s milk”, “hot spring” that the private therapy also say experience medicine to use, such as was present, “Kojiki”, “Nihonshoki” and “Hudoki”, etc. in I can be confirmed. The legacy of these folk remedies advanced medical law from the continent, but was hushed shadow, I think that probably has been handed down in private. Of early medicine was brought over from overseas record in the early 5th century, was handed down knowledge of the continent via the Korean peninsula. Further, when entering the 7th century Kenzuishi, and followed by Kentoshi is to be dispatched, the latest of medicine of the continent is as to try more directly. Korean Peninsula and medicine, medicine and pharmaceutical that has flowed from China, since the start of governing the country by the enforcement of Ritsuryo degrees, while been developed and evolved along with the traditional medicine of Japan, “Daidoryujuhow”, “Kinranbo”, “Ishinbō” it is was led to the place you want to compile the Japanese independent medical documents such as. And by the development and systematization of the health care system, when that happened the epidemic in the country such as plague, the court is as than relying on curse such as Oharai and prayer, continue to Kyujutsu the people sent the medicine and doctor . However, in the court, prayer and Heihaku to God and Buddha than medicine and apothecary, chanting, and towards the magical prayer has been frequently done, and faith in the gods by the imperial family and aristocracy, a variety of curse strong confidence in it is possible to glimpse that.

참고문헌 (13)

  1. 倉野憲司, "日本古典文学大系 古事記・祝詞", pp.95~ (1958), 岩波書店
  2. 柴田承二, "正倉院薬物第二次調査報告", 正倉院年報, (18), pp.57~ (1996), 宮内庁正倉院事務所
  3. 鈴木英, "続日本後紀 にみる平安時代初期の医療福祉(仁明天皇代)", 人間科学部研究年報, pp.49~ (2011)
  4. 多田一臣, "日本霊異記", pp.44~ (1997), 中󰡕ちくま学芸文庫
  5. 多田一臣, "母の甜き乳をめぐって", 上代文学, (109), pp.18~ (2012)
  6. 次田真幸, "古事記(上)全訳注", pp.112~113 (1984), 講談社学術文庫
  7. 新村拓, "日本医療史", pp.18~19 (2011), 吉川弘文館
  8. 松前健, "日本神話の謎", pp.139~140 (1988), 大和書房
  9. 三浦佑之, "オホクニヌシ話の構造と語り", 古事記研究大系, pp.131~ (1993), 古事記学会
  10. 溝口睦子, "記紀神話から縄文・弥生を探る", 文学, pp.38~ (2012)
  11. 山口佳紀, "新編日本古典文学全集 古事記", pp.77~ (1997), 小学館

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