小田實의 ‘미국’ - 『무엇이든 보겠다(何でも見てやろう)』를 중심으로 -
American recognition of Oda Makoto
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This essay is to consider about American recognition of Oda Makoto. Oda Makoto is the thinker who is famous for a Vietnamese anti-war movement. And he was the intellectual who discuss about various problems of post-war Japan by a civic viewpoint. I thought about American recognition of Oda through “Nandemo Mideteyaru”. I clarified two things. The one is that Oda denies the Japan-America relationship of the then binary opposition. The other is that Oda recognized American social problems which he called “the principle of uniformity”. Oda made an effort to consider apart from a nation. And Oda understood that “privateness” took the damage one-sidedly when “privateness” was opposed to “public”. Thus he was going to save “privateness” from the “public”. Oda did not discover a Japanese blueprint from America. And he did not discover America. as the enemy. He just discovered “privateness”. When he did a Vietnamese anti-war movement, his thought to attach great importance to “privateness” than the “public" became clearer.
Abstract
This essay is to consider about American recognition of Oda Makoto. Oda Makoto is the thinker who is famous for a Vietnamese anti-war movement. And he was the intellectual who discuss about various problems of post-war Japan by a civic viewpoint. I thought about American recognition of Oda through “Nandemo Mideteyaru”. I clarified two things. The one is that Oda denies the Japan-America relationship of the then binary opposition. The other is that Oda recognized American social problems which he called “the principle of uniformity”. Oda made an effort to consider apart from a nation. And Oda understood that “privateness” took the damage one-sidedly when “privateness” was opposed to “public”. Thus he was going to save “privateness” from the “public”. Oda did not discover a Japanese blueprint from America. And he did not discover America. as the enemy. He just discovered “privateness”. When he did a Vietnamese anti-war movement, his thought to attach great importance to “privateness” than the “public" became clearer.
참고문헌 (7)
- 小田実, "何でも見てやろう" (1961), 河出書房新社
- 大江健三郎, "厳粛な綱渡り" (1965), 全エッセイ集 文藝春秋社
- "江藤淳著作集 第4巻" (1967), 講談社
- "小田実全仕事 第8巻" (1970), 河出書房新社
- "小田実評論撰1 60年代─「難死」の思想など" (2000), 筑摩書房
- 小熊英二, "民主と愛国─戦後日本のナショナリズムと公共性" (2002), 新曜社
- 오다 마코토, "전쟁인가 평화인가" (2004), 녹색평론사
