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李漁의 服裝論 小考 ― ≪閑情偶寄⋅聲容部≫의 <治服>을 중심으로

Study on Li Yu’s Dress Ideology

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Li Yu, who lived between Late-Ming Dynasty and Qing Dynasty, was a famous drama theorist, writer, thinkers, aesthetician in Ming and Qing Dynasties. “Xian Qing Ou Ji(≪闲情偶寄≫)” was one of the most important works in his life. Li Yu’s “Xian Qing Ou Ji” has been paid attention since being published. The discussion of its opera theory in certain chapters in which Ciand Qu Department(<词曲部>), Exercise and Performance Department (<演习部>), and Voice and Appearance Department (<声容部>) is fine and original, insightful and they have a far-reaching impact. Li Yu’s thought of dress aesthetics is mainly concentrated in Voice and Appearance Department (<声容 部>). From the dress ideology in “XianQing Ou Ji”, with times and environment which this book is published and author’s special life experience. The full text is divided into three parts: foreword, text, and conclusion. The foreword mainly introduces the significance of the subjects for this article, the research angle. Beginning with the problems he put on dress is of rich and deep the classical dress aesthetics. In his thoughts, human plays a leading role in dressing. Dress will never be independent system beyond body. It is beautiful only when it is matched with skin color, figure, and social status. In Li Yu’s opinion dress ideologies are natural and harmonious. According to his views, beauty lies in naturalness. The more nature the women appear to be when they’re wearing the clothes, the more beautiful they are. What’s more, this beaut still can properly conceal the fault of the women dressed, which make more contribution to the creation of the women’s natural beauty. Also he proposed a principle on ladies elegant and fit made an aesthetic analysis of black color. Li Yu especially admired the color of cyan, which he thought was proper for the rich or the poor, the old or the young, the dark or the fair skin. From the whole view his dress aesthetics are moderate and harmonious and natural. The conclusion excavates Li Yu’s unique contribution to the dress aesthetics theory. And summarizes the characteristics of dress ideology theory in “XianQing Ou Ji” and explores its influence on the dress theory of later generation and points out its limitation.

Abstract

Li Yu, who lived between Late-Ming Dynasty and Qing Dynasty, was a famous drama theorist, writer, thinkers, aesthetician in Ming and Qing Dynasties. “Xian Qing Ou Ji(≪闲情偶寄≫)” was one of the most important works in his life. Li Yu’s “Xian Qing Ou Ji” has been paid attention since being published. The discussion of its opera theory in certain chapters in which Ciand Qu Department(<词曲部>), Exercise and Performance Department (<演习部>), and Voice and Appearance Department (<声容部>) is fine and original, insightful and they have a far-reaching impact. Li Yu’s thought of dress aesthetics is mainly concentrated in Voice and Appearance Department (<声容 部>). From the dress ideology in “XianQing Ou Ji”, with times and environment which this book is published and author’s special life experience. The full text is divided into three parts: foreword, text, and conclusion. The foreword mainly introduces the significance of the subjects for this article, the research angle. Beginning with the problems he put on dress is of rich and deep the classical dress aesthetics. In his thoughts, human plays a leading role in dressing. Dress will never be independent system beyond body. It is beautiful only when it is matched with skin color, figure, and social status. In Li Yu’s opinion dress ideologies are natural and harmonious. According to his views, beauty lies in naturalness. The more nature the women appear to be when they’re wearing the clothes, the more beautiful they are. What’s more, this beaut still can properly conceal the fault of the women dressed, which make more contribution to the creation of the women’s natural beauty. Also he proposed a principle on ladies elegant and fit made an aesthetic analysis of black color. Li Yu especially admired the color of cyan, which he thought was proper for the rich or the poor, the old or the young, the dark or the fair skin. From the whole view his dress aesthetics are moderate and harmonious and natural. The conclusion excavates Li Yu’s unique contribution to the dress aesthetics theory. And summarizes the characteristics of dress ideology theory in “XianQing Ou Ji” and explores its influence on the dress theory of later generation and points out its limitation.

참고문헌 (15)

  1. 李漁, "閑情偶寄" (1956), 淡江書局印行
  2. 中國戱曲硏究院, "中國古典戱曲論著集成(10冊)", ~ (1980)
  3. 杜書瀛, "論李漁的戱劇美學" (1982), 中國社會科學出版社
  4. 杜書瀛, "≪閑情偶奇≫在我國戱劇美學史上的價値", 文史知識, (12) (1984)
  5. "李漁全集(20冊)" (1989), 浙江古籍出版社
  6. 章培恒, "十代戱曲家" (1990), 上海古籍出版社
  7. 김영자, "한국의 복식미" (1992), 民音社
  8. 黃麗貞, "李漁硏究" (1995), 國家出版社
  9. 李渔, "闲情偶寄" (1996), 天津古籍出版社
  10. 馮盈之, "“潔, 雅, 宜”--略論李漁對于女子服飾的審美理想", 寧波大學學報, 18(4) (2005)
  11. 鍾艶如, "從≪閑情偶奇≫中看現代女性的儀容之道", 文學評論輯 (2012)
  12. 李玉婷, "試論李漁≪閑情偶寄≫衣衫中的服裝觀點", ~ (2012)
  13. 李勝清, "由≪閑情偶寄≫看李漁的服飾美學觀", ~ (2012)
  14. 박성훈, "李漁의 劇團活動과 戱劇理論 小考", 중국문화연구, (21), pp.145~166 (2012), 중국문화연구학회
  15. 박성훈, "李漁의 女性觀 小考 - 『閑情偶寄』를 中心으로 -", 중국문화연구, (31), pp.23~42 (2016), 중국문화연구학회

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